Another really clever reimagining of the @Hypothes_is UI from @peterhagen_. Lots of color! A graph of annotations over time! And you can annotate on the page.

Try it at https://annotations.lindylearn.io/page/?url=https://www.theatlantic.com/magazine/archive/1945/07/as-we-may-think/303881/

Alternate Hypothes.is UI featuring the Atlantic article As We May Think with rainbow colored highlights on one side and annotations to the right. At the top is a graph of the article's popularity showing the number of annotations over time.

Having been studying Welsh for a while, this video about how it informed J.R.R. Tolkien’s creation of Elvish languages for his fiction was fascinating.

The fact that he uses the word Nazgûl [~““35:51] from the Irish (nasc) and Scots Gaelic (nasg) words meaning “ring” to take a linguistic dig at Irish is notable. He was probably motivated by his political views of the time rather than celebrating (as one should) the value and diversity of all languages.

Tolkien once termed Welsh ‘the elder language of the men of Britain’; this talk explores how the sounds and grammar of Welsh captured Tolkien’s imagination and are reflected in Sindarin, one of the two major Elvish languages which he created.

Via https://podcasts.ox.ac.uk/medieval-welsh. For those interested on Tolkien, they’ve got a huge list of other scholarly content on his work: https://podcasts.ox.ac.uk/keywords/tolkien.

Orality was the original tool for thought. Western culture has forgotten this. 

I’m curious what the magnitude of order difference there is between the Twitter reaction to this book cancellation & those who actually dig back in and read Norman Mailer’s essay or James Baldwin’s reply?

Is it no longer the case that “any publicity is good publicity”?

Am I wrong in thinking that the reason they’re calling it Web3 instead of Web 3.0 for parallelism with Web 2.0 is that hashtagging it on Twitter just doesn’t work with the period in there? (i.e. #⁠Web3.0 doesn’t link properly on Twitter the way it does on my website.) And if I’m right, is this a problem that we can expect the blockchain to fix? #⁠HistoricalLinguistics

Mandrake Illustration from Herbal illustrated in Italy, ca. 1520 (LJS 46)

From this morning’s Coffee with a Codex, we ran across an illustration of a mandrake—yes! the very same plant you’ve probably heard of from the Harry Potter books and movies. Complete with a man covering his hears for fear of dying from the cries.

page 16r of a manuscript with a colored illustration of a naked man representing the roots of a plant. The man's feet are tied together and attached to a dog which is pulling the plant from the ground as nearby a man covers his ears with his hands.
page 16r of Herbal illustrated in Italy, ca. 1520 (f. 2r-53v)

In one superstition, people who pull up this root will be condemned to hell, and the mandrake root would scream and cry as it was pulled from the ground, killing anyone who heard it. Therefore, in the past, people have tied the roots to the bodies of animals and then used these animals to pull the roots from the soil.[2]
Wikipedia citing John Gerard (1597). “Herball, Generall Historie of Plants”. Claude Moore Health Sciences Library. Archived from the original on 2012-09-01.