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An overview of features for dealing with abuse and harassment
An overview of features for dealing with abuse and harassment
What is new about how teenagers communicate through services such as Facebook, Twitter, and Instagram? Do social media affect the quality of teens’ lives? In this eye-opening book, youth culture and technology expert danah boyd uncovers some of the major myths regarding teens' use of social media. She explores tropes about identity, privacy, safety, danger, and bullying. Ultimately, boyd argues that society fails young people when paternalism and protectionism hinder teenagers’ ability to become informed, thoughtful, and engaged citizens through their online interactions. Yet despite an environment of rampant fear-mongering, boyd finds that teens often find ways to engage and to develop a sense of identity. Boyd’s conclusions are essential reading not only for parents, teachers, and others who work with teens but also for anyone interested in the impact of emerging technologies on society, culture, and commerce in years to come. Offering insights gleaned from more than a decade of original fieldwork interviewing teenagers across the United States, boyd concludes reassuringly that the kids are all right. At the same time, she acknowledges that coming to terms with life in a networked era is not easy or obvious. In a technologically mediated world, life is bound to be complicated.
I am still working out the kinks of the Hypothes.is website, so i had trouble connecting my reading to my annotations, (I had made a hard copy in a lined notebook to feel like I had stepped back in time). I think there is a very big difference between free reading and reading for a purpose. In my cl...
Inside the growth of the most controversial brand in the wellness industry.
I saw the internet create and destroy a bizarro version of myself.
Ten years ago, if I knew someone primarily through online means, you could guarantee they had their own domain name. It was just before the big explosion in social media use which meant that if you wanted a space online, you had to create it. This provided a barrier to entry in terms of the digital literacy skills required to register a domain, set up the necessary software and, of course, design, build and upload a website. The upside was that your digital identity was yours. That domain name could be your gamer tag, it could be your real name, it could be a heteronym — it was up to you!
The web is increasingly inhabited by the remains of its departed users, a phenomenon that has given rise to a burgeoning digital afterlife industry. This industry requires a framework for dealing with its ethical implications. The regulatory conventions guiding archaeological exhibitions could provide the basis for such a framework.
Sears is closing its final store in Chicago, the city it called home for more than a century.
A friend pointed me to a story on Medium called “Death to Typewriters,” by Medium designer Marcin Wichary. The story is about the influence of the typewriter on digital typesetting. It references my “excellent list” of typewriter habits.
Yesterday, I wrapped up the revisions on Generous Thinking, and I’m finding myself of very mixed minds about where I am today. On the one hand, I am super excited about getting the manuscript into …
I am returning, at last, to the thoughts I was exploring in my recent posts on Miranda Joseph’s Against the Romance of Community (post 1 | post 2), and I’m starting to wrestle this morning with the big one: obligation. Thinking about community as a strategic rather than an idealized concept, community in its pragmatic coalition-building sense, leads me to consider the work required to create and sustain communities. If the kinds of communities that I am seeking in trying to imagine a more generous relationship not only between the university and the publics that it engages but also, crucially, within the university itself are first and foremost voluntary communities—self-organizing, self-governing collectives based in affiliation and solidarity—what exactly can we be said to owe those communities? Do those communities and our relationships to them impose obligations on us?
Every so often you come across That Book, the exact thing you need to read, and a lot of the time it’s something that you might not have run into before and that you certainly had no idea you neede…
As I noted in my last post, I recently read Miranda Joseph’s Against the Romance of Community as a means of thinking a bit more deeply about the ways that Generous Thinking deploys the notion of community.
My friend Alan Jacobs, a key inspiration in my return (such as it is, so far) to blogging and RSS and a generally pre-Twitter/Facebook outlook on the scholarly internet, is pondering the relationship between blogging and other forms of academic writing in thinking about his next project. Perhaps needless to say, this is something I’m considering as well, and I’m right there with him in most regards.
A woman gets on a plane. She’s flying from New York to Dallas, where she lives and works as a personal trainer. A couple asks her if she’ll switch seats with one of them so that they can sit together, and she agrees, thinking it’s her good deed for the day. She chats with her new seatmate and ...