👓 The Next Platform | Pierre Levy

Read The Next Platform by Pierre Levy (Pierre Levy's Blog)

One percent of the human population was connected to the Internet at the end of the 20th century. In 2017, more than 50% is. Most of the users interact in social media, search information, buy products and services online. But despite the ongoing success of digital communication, there is a growing dissatisfaction about the big tech companies (the “Silicon Valley”) who dominate the new communication environment. The big techs are the most valued companies in the world and the massive amount of data that they possess is considered the most precious good of our time. The Silicon Valley owns the big computers: the network of physical centers where our personal and business data are stored and processed. Their income comes from their economic exploitation of our data for marketing purpose and from their sales of hardware, software or services. But they also derive considerable power from the knowledge of markets and public opinions that stems from their information control.

Transparency is the very basis of trust and the precondition of authentic dialogue. Data and people (including the administrators of a platform), should be traceable and audit-able. Transparency should be reciprocal, without distinction between rulers and ruled. Such transparency will ultimately be the basis of reflexive collective intelligence, allowing teams and communities of any size to observe and compare their cognitive activity.

The trouble with some of this is the post-truth political climate in which basic “facts” are under debate. What will the battle between these two groups look like and how can actual facts win out in the end? Will the future Eloi and Morlocks be the descendants of them? I would have presumed that generally logical, intelligent, and educated people would generally come to a broadly general philosophical meeting of the minds as to how to best maximize life, but this seems to obviously not be the case as the result of the poorly educated who will seemingly believe almost anything. And this problem is generally separate from the terrifically selfish people who have differing philosophical stances on how to proceed. How will these differences evolve over time?

This article is sure to be interesting philosophy among some in the IndieWeb movement, but there are some complexities in the system which are sure to muddy the waters. I suspect that many in the Big History school of thought may enjoy the underpinnings of this as well.

I’m going to follow Pierre Levy’s blog to come back and read a bit more about his interesting research programme. There’s certainly a lot to unpack here.

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