👓 A Crisis of Cognition | BuzzMachine

Read A Crisis of Cognition by Jeff JarvisJeff Jarvis (BuzzMachine)
Alex Rosenberg, a philosopher of science at Duke, pulled this rug of storytelling out from under me with his new book How History Gets Things Wrong: The Neuroscience of Our Addiction to Stories. In it, heargues that the human addiction to the story is an extension of our reliance on the theory of mind. That theory holds that in our brains, humans balance beliefs and desires to decide on action. The theory, he explains, springs from lessons we as humans learned on the veldt, where we would mind-read — that is, use available information about our environment and others’ goals and past actions to predict the behavior of the antelope that is our quarry; the lion we are competing with; and our fellow tribesmen with whom we either compete or must trust to collaborate. “Since mind readers share their target animals’ environments, they have some sensory access to what the target animals see, hear, smell, taste, and so on,” Rosenberg says.
An interesting reframing of journalistic problems here.

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Chris Aldrich

I'm a biomedical and electrical engineer with interests in information theory, complexity, evolution, genetics, signal processing, IndieWeb, theoretical mathematics, and big history. I'm also a talent manager-producer-publisher in the entertainment industry with expertise in representation, distribution, finance, production, content delivery, and new media.

One thought on “👓 A Crisis of Cognition | BuzzMachine”

  1. Bookmarked How History Gets Things Wrong: The Neuroscience of Our Addiction to Stories by Alex Rosenberg (The MIT Press)

    Why we learn the wrong things from narrative history, and how our love for stories is hard-wired.
    To understand something, you need to know its history. Right? Wrong, says Alex Rosenberg in How History Gets Things Wrong. Feeling especially well-informed after reading a book of popular history on the best-seller list? Don’t. Narrative history is always, always wrong. It’s not just incomplete or inaccurate but deeply wrong, as wrong as Ptolemaic astronomy. We no longer believe that the earth is the center of the universe. Why do we still believe in historical narrative? Our attachment to history as a vehicle for understanding has a long Darwinian pedigree and a genetic basis. Our love of stories is hard-wired. Neuroscience reveals that human evolution shaped a tool useful for survival into a defective theory of human nature.
    Stories historians tell, Rosenberg continues, are not only wrong but harmful. Israel and Palestine, for example, have dueling narratives of dispossession that prevent one side from compromising with the other. Henry Kissinger applied lessons drawn from the Congress of Vienna to American foreign policy with disastrous results. Human evolution improved primate mind reading―the ability to anticipate the behavior of others, whether predators, prey, or cooperators―to get us to the top of the African food chain. Now, however, this hard-wired capacity makes us think we can understand history―what the Kaiser was thinking in 1914, why Hitler declared war on the United States―by uncovering the narratives of what happened and why. In fact, Rosenberg argues, we will only understand history if we don’t make it into a story.

    hat tip Jeff Jarvis.

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