Oh the memories brought back by the odd smell of turning the heat on for the first time in the winter…
It’s only been in the last couple of weeks that I’ve paid more attention to the lyrics in Jim Croce’s song You Don’t Mess Around with Jim to notice that within the story unfolding in the song that the refrain changes in the end and changes the phrase “You don’t mess around with Jim” to “You don’t mess around with Slim“. It’s subtle, but underlines the inherent gruesomeness of the song.
Now I’ll have to go back and revisit his later song Bad, Bad Leroy Brown.
Typically in my experience, a freestanding “m” subdomain is often used to host and indicate the mobile version of a website. I’ve just noticed that the URL design of Signal v. Noise instead uses their
https://m.signalvnoise.com subdomain to presumably indicate “Medium”, the social silo that hosts their content.
📖 Read pages 14-30 of 592 of Stamped from the Beginning: The Definitive History of Racist Ideas in America by Ibram X. Kendi
Chapters 1 & 2 are an overview of prior history of ancient Greece and the “climate theory” of Aristotle and then the Genesis 9:18-29 “curse of Ham” (son of Noah) as the early roots of racism. It then moves into the slave trade of Portugal with Zuarara, Ibn Khaldūn, Las Casas, a Leo Africanus’ writings and their effect on the roots of modern racism.
Given the politics of the day, its curious to note that so many Republican party members would simultaneously be climate deniers on the one hand, and climate believers on the other.
As I look at the title of the forthcoming chapter 3 “Coming to America”, I can’t help but think about the potential ironies of the relationship to the text and the Eddie Murphy film of the same title.
On page 21 Kendi writes:
As strictly a climate theorist, Ibn Khaldūn discarded the “silly story” of the curse of Ham.
Here he references this to The Muqaddimah: An Introduction to History by Ibn Khaldūn, Franz Rosenthal, and N.J. Dawood (Princeton University Press, 1969). I’m curious exactly where the “silly story” portion stems? Is it from Ibn Khaldūn directly in translation or from the more modern book? Given that Ibn Khaldūn lived from 1332-1406 and certainly didn’t write in English, I’m curious about the original translation by which the phrase “silly story” comes about. Silly has an archaic meaning of “helpless; defenseless” (roughly around the time of Shakespeare) prior to its modern definition, and prior to that it derived from the Old English word “seely” which meant “blessed”. Given that the phrase is used to describe a passage from Genesis, it’s entirely possible that the word “silly” held the “blessed” connotation here, but it’s not obvious from the context or the reference which is the proper meaning to take. Certainly taking the modern definition on its face seems like the wrong path to take here. I wonder if Kendi could shed some additional light on his sources to clarify the issue?Syndicated copies to:
📖 Read pages i-15 of 592 of Stamped from the Beginning: The Definitive History of Racist Ideas in America by Ibram X. Kendi
An interesting couple of starting theses to re-frame the story:
- There are three sides, and
- It is racial discrimination – > racial ideas – > ignorance/hate that is the causal relationship driving America’s history of race relations.
Syndicated copies to:
If you missed it, here are slides with links and resources for my IndieWeb and WordPress presentation at WordCamp Riverside 2018. Video coming soon. Thanks to everyone who came and participated. I’m happy to answer any additional questions.
Syndicated copies to:
Wow! Audience is fascinated by @ChrisAldrich and his presentation on creating your own social media site with #WordPress that allows you to engage on the larger web, keep ownership of your data and create an interface that doesn’t look like Yankee code! #WCRS18 pic.twitter.com/Q0LEoY8AaO
— WordCamp Riverside (@WordCampRS) November 3, 2018