We need to debate what kind of hypermedia suit our vision of society - how we create the interactive products and on-line services we want to use, the kind of computers we like and the software we find most useful. We need to find ways to think socially and politically about the machines we develop. While learning from the can-do attitude of the Californian individualists, we also must recognise that the potentiality of hypermedia can never solely be realised through market forces. We need an economy which can unleash the creative powers of hi-tech artisans. Only then can we fully grasp the Promethean opportunities of hypermedia as humanity moves into the next stage of modernity. ❧
Even if I can't say dumb bunny out loud, I cab still think it inside my head. 'Cause heads are silent. Which is what I like about heads. — Junie B.
Augustine [of Hippo] knew the power and the danger of idolatry and celebrity. And he knew the danger of both was first to permit the idolater to offload the duty of thinking onto their idol. And second to seduce the celebrity, in turn, into thinking his fans have nothing insightful to say. That treatment of a fellow human, a fellow christian, would be not the achievement of theology but the avoidance of it. And he went out of his way in his life and in his words to forestall such approaches.
"I run all of my campaigns as if people were watching television with the sound turned down," strategist Karl Rove is known to have said [...]
Everybody, every company, ought to have a website: a place they can call their own, a place where your best stuff lives, a place where, when people Google you, they find your site.
I tell every teenager: [...] create a website, get your domain name—preferably your own name—put stuff up there so when people search for you they find your best stuff. It's so important.
And if you're a business it goes double. A business that's not online practically doesn't exist.
Now you may say, "well i have a Facebook page, I have a Twitter account." You need your own spot! Sure you can have your Facebook page and Twitter feed and all that stuff, and it should link to your website, but you gotta have the website.
The Centre for Innovation of Leiden University has always strongly supported social or collaborative learning in online learning: the interaction between learners facilitating learners, whether that is in discussion forums, peer review assignments or in our Facebook groups, contributes to a deeper understanding of subjects, and prepares learners to apply their knowledge.
Therefore we have decided to close all Facebook groups, Whatsapp groups and Instagram accounts currently under control of the Centre for Innovation, per the 29th of March 2019, and have adjusted our courses accordingly.
You can direct any questions or remarks in regards to this policy to MOOC@sea.leidenuniv.nl.
On behalf of Centre for Innovation, Leiden University,
Tanja de Bie, Community Manager
“Frauds are everywhere y’all.”
Any religion that professes to be concerned with the souls of men and is not concerned with the slums that damn them, the economic conditions that strangle them, and the social conditions that cripple them, is a spiritually moribund religion in need of new blood. ❧
King may have adopted this passage from Harry Emerson Fosdick’s The Hope of the World [New York: Harper & Brothers, 1933], p. 25:
“Any church that pretends to care for the souls of people but is not interested in the slums that damn them, the city government that corrupts them, the economic order that cripples them . . . that kind of church, I think, would hear again the Master’s withering words: ‘Scribes and Pharisees, hypocrites!”’
—annotation in The Martin Luther King, Jr. Papers Project (okra.stanford.edu) “Address at the Religious Leaders Conference on 11 May 1959” on page 200
What did I say about blogging again? I’m seriously considering all internet output/consumption in 2019 to be a blog, email, and feed reader. Join me in turning back the clock!— Meg (@djgussieberger) December 29, 2018
History celebrates the battlefields whereon we meet our death, but scorns to speak of the ploughed fields whereby we thrive; it knows the names of king's bastards, but cannot tell us the origin of wheat. That is the way of human folly.
...cyberinfrastructure is something more specific thanthe network itself, but it is something more general than a tool or a resource developed for a particular proj-ect, a range of projects, or, even more broadly, for a particular discipline. ❧
Looks like an interesting report. I’ll note that Jeremy Dean has annotated a bit of the report in the past, so it may be useful to circle back around and read the entire thing.
...holy crap this stuff [IndieWeb] is great. When I started getting webmentions from social media using Bridgy I flipped. It's like we're in the future!!!
Although I'm not a practicing Catholic anymore, old habits are hard to die. I plan to reduce my time on social media this Lenten season. Less time here and more on my blogs: Personal Blog: http://bryanruby.com/ Fifty-Two Posts a Year: http://fiftytwoposts.com
The furore over Fake News is really about the seizures caused by overactivity in these synapses - confabulation and hallucination in the global brain of mutual media. With popularity always following a power law, runaway memetic outbreaks can become endemic, especially when the platform is doing what it can to accelerate them without any sense of their context or meaning.
Our synapses have the ability to minimize feedback loops and incoming signals which have deleterious effects–certainly our social networks could (and should) have these features as well.
History shows a typical progression of information technologies: from somebody's hobby to somebody's industry; from jury-rigged contraption to slick production marvel; from a freely accessible channel to one strictly controlled by a single corporation or cartel--from open to closed system. It is a progression so common as to seem inevitable, though it would hardly have seemed so at the dawn of any of the past century's transformative technologies, whether telephony, radio, television, or film. History also shows that whatever has been closed for too long is ripe for ingenuity's assault: in time a closed industry can be opened anew, giving way to all sorts of technical possibilities and expressive uses for the medium before the effort to close the system likewise begins again.