Read Introducing the idea of ‘hyperobjects’ by Timothy MortonTimothy Morton (High Country News)
A new way of understanding climate change and other phenomena.

We are obliged to do something about them, because we can think them.

Annotated on January 15, 2020 at 08:56AM

It’s very difficult to talk about something you cannot see or touch, yet we are obliged to do so, since global warming affects us all.

It’s also difficult to interact with those things when we’re missing the words and vocabulary to talk about them intelligently.
Annotated on January 15, 2020 at 09:00AM

Timothy Morton is Rita Shea Guffey Chair in English at Rice University in Houston. He is the author of Realist Magic: Objects, Ontology, Causality and Hyperobjects: Philosophy and Ecology after the End Of The World.

want to read these
Annotated on January 15, 2020 at 10:10AM

Or global warming. I can’t see or touch it. What I can see and touch are these raindrops, this snow, that sunburn patch on the back of my neck. I can touch the weather. But I can’t touch climate. So someone can declare: “See! It snowed in Boise, Idaho, this week. That means there’s no global warming!” We can’t directly see global warming, because it’s not only really widespread and really really long-lasting (100,000 years); it’s also super high-dimensional. It’s not just 3-D. It’s an incredibly complex entity that you have to map in what they call a high-dimensional- phase space: a space that plots all the states of a system. In so doing, we are only following the strictures of modern science, laid down by David Hume and underwritten by Immanuel Kant. Science can’t directly point to causes and effects: That would be metaphysical, equivalent to religious dogma. It can only see correlations in data. This is because, argues Kant, there is a gap between what a thing is and how it appears (its “phenomena”) that can’t be reduced, no matter how hard we try. We can’t locate this gap anywhere on or inside a thing. It’s a transcendental gap. Hyperobjects force us to confront this truth of modern science and philosophy.

A short, and very cogent argument here.
Annotated on January 15, 2020 at 10:07AM

Hat tip: Ethan Marcotte #

Read The hoof and the horse. by Ethan Marcotte (ethanmarcotte.com)
On objects and slices; on design systems and scale.

Robin brings a helpful name to this problem, by way of the philosopher Timothy Morton: hyperobject. A hyperobject is an entity whose scale is too big, too sprawling for any single person to fully appreciate their scale. Climate change, financial markets, socioeconomic classes, design systems—they’re systems we move through, but their scale dwarfs our own.

Hyperobject is an interesting neologism and concept
Annotated on January 15, 2020 at 08:47AM

Bookmarked Understanding Concept Modeling by Winston Perez (conceptmodeling.com)
Ideas and concepts are different. In fact, they operate in two separate, radically different worlds that few have been taught to distinguish. One carries the “surface layer” and “whole” of the idea. The other, deeper layer carries essence, the structure of essence. and the activity of essence. Concept Modeling is about the art, science and philosophy that is concept. It is the missing discipline and here is the place to learn about that discovery made on February 6, 1989 by Winston Perez.

🎧 Fifty ways to cook a carrot: More than a snack, Jack | Eat This Podcast

Listened to Fifty ways to cook a carrot More than a snack, Jack by Jeremy CherfasJeremy Cherfas from Eat This Podcast

Book coverA rainbow handful of carrots graces the cover of Peter Hertzmann’s new book. But, as I discovered when I spoke to Peter, you can’t judge a book by its cover. Or even, apparently, by its title: 50 Ways to Cook a Carrot. Because although all the methods (not recipes!) feature carrots in one form or another, they’re intended to offer techniques that, Peter insists, you can apply to many other vegetables, fruits, and even meat and fish.

There is, indeed, much to be learned from the book, even for an experienced cook, and I have already successfully applied one of the methods to some leeks. The UK edition of the book, published by Prospect Books, is available now, but it won’t be available in the US for a couple of months. However, Prospect kindly agreed to send a copy to one lucky winner.

Next Monday (28 October) I will pick someone at random from all of those who subscribe to Eat This Newsletter. If you’re already a subscriber, you don’t need to do anything, although I would appreciate if you spread the word and thereby diminish your own chances. If you’re not a subscriber, do sign up now, and feel free to diminish your chances too by persuading friends to sign up.

Notes

  1. Peter Hertzmann’s website is à la carte
  2. You can order 50 Ways to Cook a Carrot directly from Prospect Books.
  3. Banner photo by Dana DeVolk on Unsplash
This podcast always sparks such joy for me. Sadly I love it so much that I can not just consume it in the same gourmand way I do the vast majority of the podcasts I listen to. I always feel the guilty-pleasure-need to carve out specific time to sit down and listen to it so that I can be a far more active listener than not. The worst part is that it means I’m not listening to it as frequently as I’d like. Sometimes you just can’t win.

I have to say that I whole-heartedly agree with Peter Hertzmann’s view of cooking pedagogy. It’s NEVER about the recipe, instead it’s all about the method. If you have the knowledge of the methods of cooking and know some ingredients then you’re set. Now of course when it comes to baking and a few other small sub-areas then having the proper ratios of ingredients becomes useful too. The rest is just taking the science of cooking and bring it up to the sublime level of art.

I’ve got a copy of the book on pre-order for it’s release on January 14, 2020 and based on Jeremy’s interview I suspect it’ll take up residence on the shelf right next to McGee’s On Food and Cooking and Ruhlman’s Ratio.

🎧 Episode 1: You Can Change | The Happiness Lab

Listened to Episode 1: You Can Change from The Happiness Lab

There are things you can do today to make yourself happier. Your life circumstances and personality aren't nearly as important as you think in deciding how happy you can be. Dr Laurie Santos explains how understanding the latest science will point you in the right direction to making you more satisfied with your life.

📑 We Have Never Been Social | Kathleen Fitzpatrick

Annotated We Have Never Been Social by Kathleen FitzpatrickKathleen Fitzpatrick (Kathleen Fitzpatrick)
Contravening that force is going to require something more than personal control, promoting something other than atomization.  

👓 'A Clockwork Orange' Follow-Up Found in Burgess Archives | Smithsonian Magazine

Read 'A Clockwork Orange' Follow-Up Found in Burgess Archives (Smithsonian)
'The Clockwork Condition' was intended to be a philosophical examination of themes raised in his most popular and problematic novel

👓 Paradox of tolerance | Wikipedia

Read Paradox of tolerance (Wikipedia)
The paradox of tolerance is a paradox that states that if a society is tolerant without limit, its ability to be tolerant is eventually seized or destroyed by the intolerant. Karl Popper first described it in 1945—expressing the seemingly paradoxical idea that, "In order to maintain a tolerant society, the society must be intolerant of intolerance."

👓 Seven ways to think like the web | Jon Udell

Read Seven ways to think like the web by Jon UdellJon Udell (Jon Udell)
Update: For a simpler formulation of the ideas in this essay, see Doug Belshaw’s Working openly on the web: a manifesto. Back in 2000, the patterns, principles, and best practices for building web information systems were mostly anecdotal and folkloric. Roy Fielding’s dissertation on the web’s...
Last week someone in the IndieWeb chat asked about what “web” thinking was. I’ve always understood the broader idea generally, but never seen it physically laid out. Jon does a pretty solid job of putting it down into words here.

📑 The Unlikely Survival of the Godfather of Rap | The New Yorker

Annotated New York Is Killing Me by Alec WilkinsonAlec Wilkinson (The New Yorker)
A philosopher might miss appointments, but so might someone with a propane torch in his apartment, even if he is a philosopher.  
— Gil Scott-Heron

👓 What are our ethical obligations to future AI simulations? | Philip Ball | Aeon Essays

Read What are our ethical obligations to future AI simulations? by Philip Ball (Aeon)
Say you could make a thousand digital replicas of yourself – should you? What happens when you want to get rid of them?

👓 The End of History? | Francis Fukuyama

Read The End of History? by Francis FukuyamaFrancis Fukuyama (The National Interest | No. 16 (Summer 1989), pp. 3-18)

IN WATCHING the flow of events over the past decade or so, it is hard to avoid the feeling that something very fundamental has happened in world history. The past year has seen a flood of articles commemorating the end of the Cold War, and the fact that "peace" seems to be breaking out in many regions of the world. Most of these analyses lack any larger conceptual framework for distinguishing between what is essential and what is contingent or accidental in world history, and are predictably superficial. If Mr. Gorbachev were ousted from the Kremlin or a new Ayatollah proclaimed the millennium from a desolate Middle Eastern capital, these same commentators would scramble to announce the rebirth of a new era of conflict.

And yet, all of these people sense dimly that there is some larger process at work, a process that gives coherence and order to the daily headlines. The twentieth century saw the developed world descend into a paroxysm of ideological violence, as liberalism contended first with the remnants of absolutism, then bolshevism and fascism, and finally an updated Marxism that threatened to lead to the ultimate apocalypse of nuclear war. But the century that began full of self-confidence in the ultimate triumph of Western liberal democracy seems at its close to be returning full circle to where it started: not to an "end of ideology" or a convergence between capitalism and socialism, as earlier predicted, but to an unabashed victory of economic and political liberalism.

In general, while I’ve been reading Stuart Kauffmann’s At Home in the Universe, I can’t help but thinking about the cascading extinctions he describes and wonder if political extinctions of ideas like Communism or other forms of government or even economies might follow the same types of outcomes described there?   
August 29, 2018 at 09:37AM

Building on this, could we create a list of governments and empires and rank them in order of the length of their spans? There may be subtleties in changes of regimes in some eras, but generally things are probably reasonably well laid out. I wonder if the length of life of particular governments follows a power law? One would suspect it might.   
August 29, 2018 at 09:43AM

Highlights, Quotes, Annotations, & Marginalia

The triumph of the West, of the Western idea, is evident first of all in the total exhaustion of viable systematic alternatives to Western liberalism.  

Total exhaustion?
August 29, 2018 at 08:53AM

What we may be witnessing is not just the end of the Cold War, or the passing of a particular period of postwar history, but the end of history as such: that is, the end point of mankind’s ideological evolution and the universalization of Western liberal democracy as the final form of human government.  

What if, in fact, we’ve only just found a local maximum? What if in the changing landscape there are other places we could potentially get to competitively that supply greater maxima? And possibly worse, what if we need to lose value to get from here to unlock even more value there?
August 29, 2018 at 08:56AM

Hegel believed that history culminated in an absolute moment – a moment in which a final, rational form of society and state became victorious.  

and probably not a bad outcome in an earlier era that thought of things in terms of clockwork and lacked the ideas of quantum theory and its attendant uncertainties.
August 29, 2018 at 08:59AM

Believing that there was no more work for philosophers as well, since Hegel (correctly understood) had already achieved absolute knowledge, Kojève left teaching after the war and spent the remainder of his life working as a bureaucrat in the European Economic Community, until his death in 1968.  

This is depressing on so many levels.
August 29, 2018 at 09:05AM

Paul Kennedy’s hugely successful “The Rise and Fall of the Great Powers”, which ascribes the decline of great powers to simple economic overextension.  

Curious how this may relate to the more recent “The End of Power” by Moisés Naím. It doesn’t escape one that the title of the book somewhat echoes the title of this particular essay.
August 29, 2018 at 09:18AM

But whether a highly productive modern industrial society chooses to spend 3 or 7 percent of its GNP on defense rather than consumption is entirely a matter of that society’s political priorities, which are in turn determined in the realm of consciousness.  

It’s not so much the percentage on produced defense goods, but how quickly could a society ramp up production of goods, services, and people to defend itself compared to the militaries of its potential aggressors.

In particular, most of the effort should go to the innovation side of war materiel. The innovation of the atomic bomb is a particularly nice example in that as a result of conceptualizing and then executing on it it allowed the US to win the war in the Pacific and hasten the end of war in Europe. Even if we otherwise had massive stockpiles of people or other weapons, our enemies could potentially have equaled them and dragged the war on interminably. It was the unknown unknown via innovation that unseated Japan and could potentially do the same to us based on innovation coming out of almost any country in the modern age.
August 29, 2018 at 09:24AM

Weber notes that according to any economic theory that posited man as a rational profit-maximizer, raising the piece-work rate should increase labor productivity. But in fact, in many traditional peasant communities, raising the piece-work rate actually had the opposite effect of lowering labor productivity: at the higher rate, a peasant accustomed to earning two and one-half marks per day found he could earn the same amount by working less, and did so because he valued leisure more than income. The choices of leisure over income, or of the militaristic life of the Spartan hoplite over the wealth of the Athenian trader, or even the ascetic life of the early capitalist entrepreneur over that of a traditional leisured aristocrat, cannot possibly be explained by the impersonal working of material forces,  

Science could learn something from this. Science is too far focused on the idealized positive outcomes that it isn’t paying attention to the negative outcomes and using that to better define its outline or overall shape. We need to define a scientific opportunity cost and apply it to the negative side of research to better understand and define what we’re searching for.

Of course, how can we define a new scientific method (or amend/extend it) to better take into account negative results–particularly in an age when so many results aren’t even reproducible?
August 29, 2018 at 09:32AM

FAILURE to understand that the roots of economic behavior lie in the realm of consciousness and culture leads to the common mistake of attributing material causes to phenomena that are essentially ideal in nature.  

August 29, 2018 at 09:44AM

“Protestant” life of wealth and risk over the “Catholic” path of poverty and security.[8]   

Is this simply a restatement of the idea that most of “the interesting things” happen at the border or edge of chaos? The Catholic ethic is firmly inside the stable arena while that of the Protestant ethic is pushing the boundaries.
August 29, 2018 at 09:47AM

Hence it did not matter to Kojève that the consciousness of the postwar generation of Europeans had not been universalized throughout the world; if ideological development had in fact ended, the homogenous state would eventually become victorious throughout the material world.  

This presupposes that homeostasis could ever be achieved.

One thinks of phrases like “The future is here, it just isn’t evenly distributed.” But everything we know about systems and evolving systems often indicates that homeostasis isn’t necessarily a good thing. In many cases, it means eventual “death” instead of evolving towards a longer term lifespan. Again, here Kauffmann’s ideas about co-evolving systems and evolving landscapes may provide some guidance. What if we’re just at a temporary local maximum, but changes in the landscape modify that fact? What then? Shouldn’t we be looking for other potential distant maxima as well?
August 29, 2018 at 09:52AM

But that state of consciousness that permits the growth of liberalism seems to stabilize in the way one would expect at the end of history if it is underwritten by the abundance of a modern free market economy.  

Writers spend an awful lot of time focused too carefully on the free market economy, but don’t acknowledge a lot of the major benefits of the non-free market parts which are undertaken and executed often by governments and regulatory environments. (Hacker & Pierson, 2016)
\August 29, 2018 at 10:02AM

Are there, in other words, any fundamental “contradictions” in human life that cannot be resolved in the context of modern liberalism, that would be resolvable by an alternative political-economic structure?  

Churchill famously said “…democracy is the worst form of Government except for all those other forms that have been tried from time to time…”

Even within this quote it is implicit that there are many others. In some sense he’s admitting that we might possibly be at a local maximum but we’ve just not explored the spaces beyond the adjacent possible.
August 29, 2018 at 10:08AM

For our purposes, it matters very little what strange thoughts occur to people in Albania or Burkina Faso, for we are interested in what one could in some sense call the common ideological heritage of mankind.  

While this seems solid on it’s face, we don’t know what the future landscape will look like. What if climate change brings about massive destruction of homo sapiens? We need to be careful about how and why we explore both the adjacent possible as well as the distant possible. One day we may need them and our current local maximum may not serve us well.
August 29, 2018 at 10:10AM

anomie  

I feel like this word captures very well the exact era of Trumpian Republicanism in which we find ourselves living.
August 29, 2018 at 10:37AM

After the war, it seemed to most people that German fascism as well as its other European and Asian variants were bound to self-destruct. There was no material reason why new fascist movements could not have sprung up again after the war in other locales, but for the fact that expansionist ultranationalism, with its promise of unending conflict leading to disastrous military defeat, had completely lost its appeal. The ruins of the Reich chancellery as well as the atomic bombs dropped on Hiroshima and Nagasaki killed this ideology on the level of consciousness as well as materially, and all of the pro-fascist movements spawned by the German and Japanese examples like the Peronist movement in Argentina or Subhas Chandra Bose’s Indian National Army withered after the war.  

And yet somehow we see these movements anew in America and around the world. What is the difference between then and now?
August 29, 2018 at 11:46AM

This is not to say that there are not rich people and poor people in the United States, or that the gap between them has not grown in recent years. But the root causes of economic inequality do not have to do with the underlying legal and social structure of our society, which remains fundamentally egalitarian and moderately redistributionist, so much as with the cultural and social characteristics of the groups that make it up, which are in turn the historical legacy of premodern conditions.  

August 29, 2018 at 11:47AM

But those who believe that the future must inevitably be socialist tend to be very old, or very marginal to the real political discourse of their societies.  

and then there are the millennials…
August 29, 2018 at 11:51AM

Beginning with the famous third plenum of the Tenth Central Committee in 1978, the Chinese Communist party set about decollectivizing agriculture for the 800 million Chinese who still lived in the countryside. The role of the state in agriculture was reduced to that of a tax collector, while production of consumer goods was sharply increased in order to give peasants a taste of the universal homogenous state and thereby an incentive to work. The reform doubled Chinese grain output in only five years, and in the process created for Deng Xiaoping a solid political base from which he was able to extend the reform to other parts of the economy. Economic Statistics do not begin to describe the dynamism, initiative, and openness evident in China since the reform began.  

August 29, 2018 at 11:58AM

At present, no more than 20 percent of its economy has been marketized, and most importantly it continues to be ruled by a self-appointed Communist party which has given no hint of wanting to devolve power.  

If Facebook were to continue to evolve at it’s current rate and with it’s potential power as well as political influence, I could see it attempting to work the way China does in a new political regime.
August 29, 2018 at 12:04PM

IF WE ADMIT for the moment that the fascist and communist challenges to liberalism are dead, are there any other ideological competitors left? Or put another way, are there contradictions in liberal society beyond that of class that are not resolvable? Two possibilities suggest themselves, those of religion and nationalism.  

August 29, 2018 at 12:19PM

This school in effect applies a Hobbesian view of politics to international relations, and assumes that aggression and insecurity are universal characteristics of human societies rather than the product of specific historical circumstances.  

August 29, 2018 at 12:30PM

But whatever the particular ideological basis, every “developed” country believed in the acceptability of higher civilizations ruling lower ones  

August 29, 2018 at 12:37PM

Perhaps this very prospect of centuries of boredom at the end of history will serve to get history started once again.  

Has it started again with nationalism, racism, and Trump?
August 29, 2018 at 12:48PM

👓 “The Audrey Test”: Or, What Should Every Techie Know About Education? | Hack Education

Read "The Audrey Test": Or, What Should Every Techie Know About Education? by Audrey WattersAudrey Watters (Hack Education)
I want us to set the bar really high when it comes to education technology -- both in its development and its implementation. I don't think it's too much to ask. I mean, we're talking about teaching and learning here, and while I believe strongly we should all be lifelong learners, most often when we talk about ed-tech, we're talking about kids. As the Macarthur Foundation's Connie Yowell said at the recent DML conference (and I'm paraphrasing), there's value in risk-taking and failing fast and often, but not in "high stakes environments with other people's children."