This bridge tool matches you with your friends in the decentralized Mastodon network
The last couple of months have been full of decision points for me, both personally and professionally. Everything has been on the table, and everything has been in potential flux. Having worked in early stage startups pretty much continuously since 2003, it's possibly been less stressful for me tha...
Waiting for the price of some of these to drop.
Une instance mastodon personnelle ouverte pour explorations d'interface-utilisateur admin avant d'envisager des usages de famille.
This Mastodon instance hosted by masto.host was installed on September 12, 2018. During installation, it will be accessible on request to all french indieweb members and all users who have joined the #indieweb channel at jamstatic. The working language will be French. The setting is in progress.
Wait, what?! There’s a Mastodon instance at indieweb.me! This is awesome xtof!
Trust, Verification, Fact Checking & Beyond
Equity Unbound is an emergent, collaborative curriculum which aims to create equity-focused, open, connected, intercultural learning experiences across classes, countries and contexts. Equity Unbound was initiated by Maha Bali @bali_maha (American University in Cairo, Egypt), Catherine Cronin @cat...
This looks intriguing.
This guide accompanies a professional development workshop on Open Education offered by the Centre for Excellence in Learning & Teaching (CELT), NUI Galway. The guide has five sections:
Anomie (/ˈænəˌmi/) is a "condition in which society provides little moral guidance to individuals". It is the breakdown of social bonds between an individual and the community, e.g., under unruly scenarios resulting in fragmentation of social identity and rejection of self-regulatory values.
The term is commonly understood to mean normlessness, and believed to have been popularized by French sociologist Émile Durkheim in his influential book Suicide (1897). However, Durkheim first introduces the concept of anomie in his 1893 work 'The Division of Labour In Society.' Durkheim never used the term normlessness; rather, he described anomie as "derangement", and "an insatiable will". Durkheim used the term "the malady of the infinite" because desire without limit can never be fulfilled; it only becomes more intense.
IN WATCHING the flow of events over the past decade or so, it is hard to avoid the feeling that something very fundamental has happened in world history. The past year has seen a flood of articles commemorating the end of the Cold War, and the fact that "peace" seems to be breaking out in many regions of the world. Most of these analyses lack any larger conceptual framework for distinguishing between what is essential and what is contingent or accidental in world history, and are predictably superficial. If Mr. Gorbachev were ousted from the Kremlin or a new Ayatollah proclaimed the millennium from a desolate Middle Eastern capital, these same commentators would scramble to announce the rebirth of a new era of conflict.
And yet, all of these people sense dimly that there is some larger process at work, a process that gives coherence and order to the daily headlines. The twentieth century saw the developed world descend into a paroxysm of ideological violence, as liberalism contended first with the remnants of absolutism, then bolshevism and fascism, and finally an updated Marxism that threatened to lead to the ultimate apocalypse of nuclear war. But the century that began full of self-confidence in the ultimate triumph of Western liberal democracy seems at its close to be returning full circle to where it started: not to an "end of ideology" or a convergence between capitalism and socialism, as earlier predicted, but to an unabashed victory of economic and political liberalism.