The Atlas of Endangered Alphabets is a collection of “indigenous and minority writing systems”, gathered together in the hopes of collecting information about reviving interest in these alphabets. From the about page:
In 2009, when I started work on the first series of carvings that became the Endangered Alphabets Project, times were dark for indigenous and minority cultures. The lightning spread of television and the Internet were driving a kind of cultural imperialism into every corner of the world. Everyone had a screen or wanted a screen, and the English language and the Latin alphabet (or one of the half-dozen other major writing systems) were on every screen and every keyboard. Every other culture was left with a bleak choice: learn the mainstream script or type a series of meaningless tofu squares.
Yet 2019 is a remarkable time in the history of writing systems. In spite of creeping globalization, political oppression, and economic inequalities, minority cultures are starting to revive interest in their traditional scripts. Across the world, calligraphy is turning writing into art; letters are turning up as earrings, words as pendants, proverbs as clothing designs. Individuals, groups, organizations and even governments are showing interest in preserving and protecting traditional writing systems or even creating new ones as way to take back their cultural identity.
The earliest fragments of English reveal how interconnected Europe has been for centuries, finds Cameron Laux. He traces a history of the language through 10 objects and manuscripts.
They suggest not just inadequate manners or polish, but inadequate thought.
An open letter to newsrooms everywhere
In this episode, Haley interviews Natalia Komarova, Chancellor's Professor of the School of Physical Sciences at the University of California, Irvine. Komarova talks with Haley at the Ninth International Conference on Complex Systems about her presentation, which explored using applied mathematics to study the spread of mutants, as well as the evolution of popular music.
There’s some interesting sounding research being described here. Be sure to circle back around to some of her papers.
“If he'd gone to some proper cockney, like me, we'd have got a bit more background.”
📖 Read Chapter 1: A Networked Public pages 3-27 of Twitter and Tear Gas: The Power and Fragility of Networked Protest by Zeynep Tufekci
Chapter 1 was pretty solid. This almost seems to me like it would make a good book for an IndieWeb book club.
Highlights, Quotes, Annotations, & Marginalia
A national public sphere with a uniform national language did not exist in Turkey at the time. Without mass media and a strong national education system, languages exist as dialects that differ in pronunciation, vocabulary, and even grammar, sometimes from town to town. ❧
What I’m understanding about the text is that it was hard for Turkish to interact with one another since there was no official language and how these girls for enforced to master this one language.—beatrizrocio
December 26, 2018 at 12:33PM
Political scientist Benedict Anderson called this phenomenon of unification “imagined communities.” ❧
December 26, 2018 at 12:35PM
Technologies alter our ability to preserve and circulate ideas and stories, the ways in which we connect and converse, the people with whom we can interact, the things that we can see, and the structures of power that oversee the means of contact. ❧
December 26, 2018 at 12:37PM
As technologies change, and as they alter the societal architectures of visi-bility, access, and community, they also affect the contours of the public sphere, which in turn affects social norms and political structures. ❧
December 26, 2018 at 12:40PM
For example, in a society that is solely oral or not very literate, older people (who have more knowledge since knowledge is acquired over time and is kept in one’s mind) have more power relative to young people who cannot simply acquire new learning by reading. ❧
December 26, 2018 at 12:45PM
In her lifetime, my grandmother journeyed from a world confined to her immediate physical community to one where she now carries out video conversations over the internet with her grandchildren on the other side of the world, cheaply enough that we do not think about their cost at all. She found her first train trip to Istanbul as a teenager—something her peers would have done rarely—to be a bewildering experience, but in her later years she flew around the world. Both the public sphere and our imagined communities operate differently now than they did even a few decades ago, let alone a century. ❧
December 26, 2018 at 12:47PM
movements, among other things, are attempts to intervene in the public sphere through collective, coordinated action. A social movement is both a type of (counter)public itself and a claim made to a public that a wrong should be righted or a change should be made.13 Regardless of whether movements are attempt-ing to change people’s minds, a set of policies, or even a government, they strive to reach and intervene in public life, which is centered on the public sphere of their time. ❧
December 26, 2018 at 12:49PM
Governments and powerful people also expend great efforts to control the public sphere in their own favor because doing so is a key method through which they rule and exercise power. ❧
December 26, 2018 at 12:49PM
December 26, 2018 at 12:57PM
If you cannot find people, you cannot form a community with them ❧
December 26, 2018 at 01:05PM
The residents’ lack of success in drawing attention and widespread support to their struggle is a scenario that has been repeated the world over for decades in coun-tries led by dictators: rebellions are drowned out through silencing and censorship. ❧
December 26, 2018 at 04:47PM
In his influential book The Net Delusion and in earlier essays, Morozov argued that “slacktivism” was distracting people from productive activism, and that people who were clicking on political topics online were turning away from other forms of activism for the same cause. ❧
December 26, 2018 at 04:58PM
Another line of reasoning has been that internet is a minority of the pop-ulation. This is true; even as late as 2009, the internet was limited to a small minority of households in the Middle East. ❧
December 26, 2018 at 05:05PM
Only a segment of the population needs to be connected digitally to affect the entire environment. In Egypt in 2011, only 25 percent of the population of the country was on-line, with a smaller portion of those on Facebook, but these people still managed to change the wholesale public discussion, including conversa-tions among people who had never been on the site. ❧
December 26, 2018 at 05:07PM
Two key constituencies for social movements are also early adopters: activists and journalists ❧
December 26, 2018 at 05:08PM
Ethan Zuckerman calls this the “cute cat theory” of activism and the public sphere. Platforms that have nonpolitical functions can become more politically powerful because it is harder to censor their large num-bers of users who are eager to connect with one another or to share their latest “cute cat” pictures. ❧
December 26, 2018 at 05:13PM
Social scientists call the person connecting these two otherwise separate clusters a “bridge tie.” Research shows that weak ties are more likely to be bridges between disparate groups. ❧
December 26, 2018 at 05:18PM
As Ali explained it to me, for him, January 25, 2011, was in many ways an ordinary January 25—officially a “police celebration day,” but traditionally a day of protest. Although he was young, he was a veteran activist. He and a small group of fellow activists gathered each year in Tahrir on January 25 to protest police brutality. January 25, 2011, was not their first January 25 pro-test, and many of them expected something of a repeat of their earlier protests—perhaps a bit larger this year. ❧
It’s often frequent that bigger protests are staged to take place on dates/times that have historical meaning.
December 26, 2018 at 05:31PM
His weak-tie networks had been politically activated ❧
Apparently she did in footnote 32 in chapter 1. Ha!
December 26, 2018 at 05:37PM
or example, it has been repeatedly found that in most emergencies, disasters, and protests, ordinary people are often helpful and altruistic. ❧
December 26, 2018 at 05:53PM
However, that desire to belong, reflecting what a person perceives to be the views of the majority, is also used by those in power to control large numbers of people, especially if it is paired with heavy punishments for the visible troublemakers who might set a diff erent example to follow. In fact, for many repressive governments, fostering a sense of loneliness among dissidents while making an example of them to scare off everyone else has long been a trusted method of ruling. ❧
December 26, 2018 at 05:56PM
Social scientists refer to the feeling of imagining oneself to be a lonely minority when in fact there are many people who agree with you, maybe even a majority, as “pluralistic ignorance.”39 Pluralistic ignorance is thinking that one is the only person bored at a class lecture and not knowing that the sentiment is shared, or that dissent and discontent are rare feelings in a country when in fact they are common but remain unspoken. ❧
December 26, 2018 at 05:57PM
Thanks to a Facebook page, perhaps for the first time in history, an in-ternet user could click yes on an electronic invitation to a revolution. ❧
December 26, 2018 at 06:00PM
Only a segment of the population needs to be connected digitally ❧
December 26, 2018 at 06:59PM
The word has long had a specific meaning in journalism. Now it has two.
I’m a fan of the concept of George Lakoff’s “Truth Sandwich” idea in journalism. I’m curious with his recent spate of great publicity for it if any major outlets have taken it directly to heart? Are there any examples of major newspapers or online publishers taking it closely to heart? Has George or anyone created a news feed or Twitter account of articles covering Trump (or topics like the Alt-right, Nazis, etc.) that highlights articles which pull off the idea? I’d love to support journalism which goes to greater lengths to think about their coverage and it’s longer term effects. Having an ongoing list of articles as examples would help to extend the idea as well.
It would be cool to have something like NewsGuards’ browser extension for highlighting truth sandwiches, but I’m not sure how something like this could be built to be automated.
The best example of a truth sandwich I’ve come across thus far actually went a few steps further than the truth sandwich and chose not to cover what was sure to be untruth from the start: MSNBC declines to allow Sarah Sanders to dictate its programming (Washington Post).
As I listen to Scene on Radio’s series Men, I’m a bit jarred when they use the word “virtue” without acknowledging its provenance in relation to their topic.
Virtue’s etymology includes the Latin word vir meaning man, which is also the stem of the Latin word virtus meaning valour, merit, moral perfection, and even strength or manliness. These are also, not coincidentally, the antecedent words for the modern English word virile, which has a more in-your-face relationship with men.
I’m thinking we need a more modern “femina”-centered word meaning moral perfection…
Journalists have become complicit in spreading the president’s falsehoods and conspiracy theories. Here’s how they can do better.
Either George Lakoff has gotten himself a great publicist, or journalists are starting to get wise to his message and spread it far and wide. This has to be the second or third article about some of his ideas I’ve seen in as many days.
A linguist explains how Trump uses lies to divert attention from the "big truths."
I like that he delves into the idea of enlightment reasoning here and why it doesn’t work. This section of this article is what makes it a bit different from some of the interviews and articles that Lakoff has been appearing in lately.
Highlights, Quotes, Annotations, & Marginalia
I take your point, but I wonder if Trump is just kryptonite for a liberal democratic system built on a free press. ❧
The key words being “free press” with free meaning that we’re free to exert intelligent editorial control.
Editors in the early 1900’s used this sort of editorial control not to give fuel to racists and Nazis and reduce their influence.Cross reference: Face the Racist Nation from On the Media.
Apparently we need to exert the same editorial control with respect to Trump, who not incidentally is giving significant fuel to the racist fire as well.
November 20, 2018 at 10:11AM
A lot of Democrats believe in what is called Enlightenment reasoning, and that if you just tell people the facts, they’ll reach the right conclusion. That just isn’t true. ❧
November 20, 2018 at 10:12AM
Many journalists still assume that language is neutral, that you can just repeat language and it’s completely neutral. In fact, language is never neutral. Language is always framed in a certain way, and it always has consequences. https://t.co/tCo6qnRThM— George Lakoff (@GeorgeLakoff) November 16, 2018