American Grace is "perhaps the most sweeping look yet at contemporary American religion. It lays out the broad trends of the past fifty years, assesses their sociological causes, and then does a bit of fortune-telling" (The Washington Post).
Unique among nations, America is deeply religious, religiously diverse, and remarkably tolerant. In recent decades, however, the nation's religious landscape has undergone several seismic shocks. American Grace is an authoritative, fascinating examination of what precipitated these changes and the role that religion plays in contemporary American society. Although there is growing polarization between religious conservatives and secular liberals today, at the same time personal interfaith ties are strengthening. Interfaith marriage has increased, and religious identities have become more fluid. More people than ever are friendly with someone of a different faith or no faith at all. Putnam and Campbell show how this denser web of personal ties brings greater interfaith tolerance, despite the so-called culture wars.
Based on two of the most comprehensive surveys ever conducted on religion and public life in America (and with a new epilogue based on a third survey), American Grace is an indispensable book about American religious life, essential for understanding our nation today.
with Special Reference to the Setting of the Genealogies of Jesus
Genealogical material occurs frequently in the Old Testament, and in the Gospels of Matthew and Luke as well as in later Jewish literature. What is the purpose of these lists? How do they relate to their historical and literary context, and what is their function in the Hebraic-Christian literary tradition? Dr. Johnson answers these questions in relation to contemporary biblical scholarship, and is concerned to show that such genealogies are not merely appendices to biblical narratives but are closely related to their context in language, structure and theology He attempts to assess the extent to which they reflect the views of the authors of the books or contexts into which they are placed. He also examines the transition of the genealogical form, and shows how its function changed from tribal expressions to the Gospel writers' use of it to illustrate the conviction that Jesus is the fulfillment of the hope of Israel. Concerned as he is more with the literary purpose of this type of biblical literature than with the historical authenticity of various lists, Dr. Johnson examines a subject that is only now beginning to engage the attention of scholars generally.
U.S. tax law allows television preachers to get away with almost anything. We know this from personal experience.
In the first centuries after Christ, there was no "official" New Testament. Instead, early Christians read and fervently followed a wide variety of Scriptures—many more than we have today.
Relying on these writings, Christians held beliefs that today would be considered bizarre. Some believed that there were two, 12, or as many as 30 gods. Some thought that a malicious deity, rather than the true God, created the world. Some maintained that Christ's death and resurrection had nothing to do with salvation while others insisted that Christ never really died at all.
What did these "other" Scriptures say? Do they exist today? How could such outlandish ideas ever be considered Christian? If such beliefs were once common, why do they no longer exist?
Listened to audiobook version primarily via Libby
Clear concise story with some excellent history and comparison of early Christianities. Unstated, but there are lots of parallels to the diversity of beliefs in Christianity today. There are lots of interesting things within the “lost” sects which still lived on through cultural spread despite the disappearance of the original groups.
Lecture 24: Early Christian Creeds
The final lecture considers the formation of the Christian creeds: statements of faith to determine what was true (orthodox) and what was false (heretical). The well-known creeds of the 4th century, such as the Nicene Creed, developed from earlier formulations known as the "Rule of Faith," and from confessions by converts before baptism.
And God spoke:
“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before Me. You shall not make for yourself an idol of any kind or an image of anything in the heavens above, on the earth beneath, or in the waters below.
I have a hypothesis that the admonition in the ten commandments to have no other gods nor to worship idols was the result of a power struggle among early peoples on the border of nomadic lives and settling down into agricultural lifeways. These peoples may likely have been associating their memories not only to standing stones, portable items (the Ark of the Covenant as an example which was historically said to be carried into war), or small idols and graven images.
By removing peoples’ valuable cultural and societal memories over several generations, a ruling priestly class, particularly in a society with not evenly distributed writing and literacy, would have been more easily able to aggregate power within the culture to itself. From a cultural perspective it would also have put an extreme emphasis on writing, literacy, and learning with them. Is this part of an explanation for why Jewish culture still has such an emphasis on these tools thousands of years later?
This obviously needs to be thought out further with supporting evidence from the historical and archaeological record, but on first blush, I feel like the evidence for this hypothesis generally exists.
If I’m right, then these few sentences have had a far more dramatic influence on Western and even human culture than we have previously thought.
Featured Image: The Crusader Bible, MS M.638, fol. 39v, Paris, France, ca. 1244–1254, 390 x 300 mm, via the Morgan Library & Museum, Purchased by J.P. Morgan (1867–1943) in 1916
David’s Greatest Triumph, The Ark Enshrined in Jerusalem, David Blesses Israel
Old Testament Miniatures with Latin, Persian, and Judeo-Persian inscriptions
David retrieves the Ark of the Covenant from Obed-Edom’s house, and a jubilant celebration ensues as the triumphant king, playing upon his harp, leads it into Jerusalem. Once the Ark has come six paces into the city, a sacrifice is made of an ox and a ram. No one is more overjoyed than the king himself, who dances and leaps before the procession. David’s wild behavior embarrasses Michal, who points accusingly at him from her window. But the king is unconcerned, wishing only to give thanks and humble himself before God. (2 Kings 6:12–16)
I find myself seeing some immediate and excellent historical examples in Dr. Ibram X. Kendi‘s book Stamped from the Beginning. In chapter nine of the book he discusses the variety and flavors of racism espoused by Thomas Jefferson in his book Notes on the State of Virginia (1785), which would become the most consumed American nonfiction book until well into the mid-nineteenth century.
Shortly afterward Samuel Stanhope Smith countered portions of Jefferson’s racist ideas in the 1787 annual oration to the august American Philosophical Society. This annual lecture was already one of the most heralded scholarly lectures in America and was attended by the wealthy and elite leaders and thinkers in the country. The lecture would be published as the influential Essay on the Causes of Variety of Complexion and Figure in the Human Species.
Samuel Stanhope Smith joined those preeminent intellectuals in Boston’s American Academy of Arts and Sciences and Philadelphia’s American Philosophical Society in attacking polygenesists, in reviving climate theory in America. His scholarly defense of scripture was quickly printed in Philadelphia, in London, and in Lord Kames’s back-yard, Edinburgh. By the time he sat down in Princeton’s presidential chair in 1795, he had amassed an international scholarly reputation.
So in just a few pages Kendi lays out some serious evidence of the direct spread of a wide variety of racist ideas by not only by the academic elite, but the leaders of multiple influential universities and scientific and philosophical institutions in America. The reverberating echos of these wrongs are still haunting us today. They still need to be addressed and righted. We need to use our moral alembic and distill these racist ideas out of science in America.
Lest one wonder about the influence of Samuel Stanhope Smith’s essay, I’ll note that Noah Webster cited Smith directly in Webster’s 1828 Dictionary in the definition of philosophy. The citation was from Smith’s second edition of his Essay on the Causes of Variety of Complexion and Figure in the Human Species (1810). The quote as given: “True religion, and true philosophy must ultimately arrive at the same principle.”
We’re obviously still seeking both true religion and true philosophy.
While you’re thinking about #shutdownSTEM on June 10th and long thereafter, I recommend you spend some time sitting with the ideas that have been handed down to us and question them closely, for this is what science and philosophy are all about. If you find you can’t do that hard work–and it is hard, then perhaps read a bit of Dr. Kendi’s excellent and ardent text Stamped from the Beginning.
Donatism (Latin: Donatismus, Greek: Δονατισμός Donatismós) was a heresy leading to schism in the Church of Carthage from the fourth to the sixth centuries AD. Donatists argued that Christian clergy must be faultless for their ministry to be effective and their prayers and sacraments to be valid. Donatism had its roots in the long-established Christian community of the Roman Africa province (now Algeria and Tunisia) in the persecutions of Christians under Diocletian. Named after the Berber Christian bishop Donatus Magnus, Donatism flourished during the fourth and fifth centuries.
For an influential group of American Christians, support for Israel -- and hatred of Iran -- are based in a biblical prophecy.
When President Trump authorized the drone strike that killed the powerful Iranian general Qasem Soleimani, he wasn't just flexing America's muscle in the Middle East.
He was also acting on the advice of a politically powerful group of evangelical Christians who believe that the US and Israel are part of the Bible's plan to bring about the second coming of Jesus.
Once considered a fringe element of the religious right, evangelical Christian Zionists are playing an increasingly visible role in Republican politics. Today, unprecedented access to the Trump administration has given them an opportunity to reshape the Middle East.
A previous version of this video misstated, at 1:40, the percentage of Americans who are Christian but neither Evangelical nor Catholic. The error has been corrected.
The headline on this piece has also been updated. Previous headline: How the Bible shapes Trump's foreign policy
The lack of living dragons has never stopped people from drawing them. The trends for dragon design tend to organize along East-West lines: dragons in Asia are snakelike, wingless and benevolent, while European dragons are menacing winged lizards. When an artist situated right between Asia and Europ...
Feeling out of step with the mores of contemporary life, members of a conservative-Catholic group have built a thriving community in rural Kansas. Could their flight from mainstream society be a harbinger for the nation?
This was apparently the religion of Ghengis Khan and has modern day proponents.