Born and raised in an Evangelical Christian family, director Markie Hancock struggled through her childhood to find the line between her family and her religion, between her duties to God and Jesus and her responsibilities to her parents and herself. Fervent in her beliefs, she thought she would pursue a religious calling until the true nature of her sexuality and her need to express her own doubts brought her into a final confrontation with her upbringing. This is the story of that confrontation and what was won and what was lost.
I’m glad this exists, but would not watch it again.
It is interesting to note that this was made in 2007 and presaged the political turmoil of the 2016 election. It also goes a long way to explore some of the political divisions within the country during the decade or more after it was made.
In listening to The History of the English Language, 2nd Edition by Seth Lerer (Lecture 8), I came across an interesting word etymology which foodies and particularly bread fans will appreciate.
Dr. Lerer was talking about the compression of syllables at the border of Old English and Middle English circa 1100 which occurred in such terms as hlaf weard, the warden (or guardian) of the loaf.
Who is the guardian of the loaf? The hlfaf weard << The hlaweard << the laweard << the lord. This is the etymology of the word 'lord'. Lord is the guardian of the bread, the mete-er out of bread in a cereal society.
An interesting linguistic change that tells us a lot about power, structure, religion, and society surrounding bread of the time. I suppose one could also look at Christian traditions of the time which looked at the transubstantiation of the symbolic bread of the Last Supper which is ritually turned into the body of Christ–Christ, our lord.
One can’t help noting the slang use of the word “bread” to mean “money”. Perhaps it’s time to go back and re-visit Jeremy Cherfas’ excellent podcast series Our Daily Bread?
[Raymond] Llull is the first author to use the expression “Immaculate Conception” to designate the Virgin’s exemption from original sin. He appears to have been the first to teach this doctrine publicly at the University of Paris.
–via Wikipedia referencing Mary in the Middle Ages: the Blessed Virgin Mary in the Thought of Medieval Latin Theologians, Fr. Luigi Gambero, S.M., Ignatius Press: San Francisco, 2005.
Listened to Lecture 5 and the first several minutes of 6 today while cooking in the kitchen.
There’s some interesting history about the ideas of law, ligatures, and links. He also has an interesting history of the words ‘apocalypse’ and ‘revelation’ which ultimately mean the same thing. Apocalypse essentially means to ‘take away the cover’. He doesn’t go into it, but this word also has historical relation to the removal of the curtain within the holy of holies, or in the New Testament the rending of said curtain at the death of Jesus. Subsequently there has obviously been a lot of semantic shift to create our modern day meaning of apocalypse.
LifeWay Christian Stores plans to close all of its locations by end of the year and move all of the company's retailing online. Its bricks-and-mortar division has been losing money since 2013, and the company says it has tried just about everything to keep the business going, including overhauling several stores last summer and experimenting with features like coffee bars.
Early Christians used the ichthys, a symbol of a fish, to represent Jesus, because the Greek word for fish, ΙΧΘΥΣ Ichthys, could be used as an acronym for "Ίησοῦς Χριστός, Θεοῦ Υἱός, Σωτήρ" (Iesous Christos, Theou Huios, Soter), meaning "Jesus Christ, Son of God, Saviour". ❧
A fact that I suspect that few Christians know. I wonder if the “Darwin fish” has a similar acronymization?
The story of Twelve Apostles is the story of early Christianity: its competing versions of Jesus’s ministry, its countless schisms, and its ultimate evolution from an obscure Jewish sect to the global faith we know today in all its forms and permutations. In his quest to understand the underpinnings of the world’s largest religion, Tom Bissell embarks on a years-long pilgrimage to the apostles’ supposed tombs, traveling from Jerusalem and Rome to Turkey, Greece, Spain, France, India, and Kyrgyzstan. Along the way, Bissell uncovers the mysterious and often paradoxical lives of these twelve men and how their identities have taken shape over the course of two millennia.
Written with empathy and a rare acumen—and often extremely funny—Apostle is an intellectual, spiritual, and personal adventure fit for believers, scholars, and wanderers alike.
The Christian faith is based upon a canon of texts considered to be holy scripture. How did this canon come to be? Different factors, such as competing schools of doctrine, growing consensus, and the invention of the codex, helped shape the canon of the New Testament. Reasons for inclusion in or exclusion from the canon included apostolic authority, general acceptance, and theological appropriateness for “proto-orthodox” Christianity.
This course approaches the New Testament not as scripture, or a piece of authoritative holy writing, but as a collection of historical documents. Therefore, students are urged to leave behind their pre-conceived notions of the New Testament and read it as if they had never heard of it before. This involves understanding the historical context of the New Testament and imagining how it might appear to an ancient person.
Some interesting questions about what is in and what isn’t in the Bible here. I love that he does the exercise of what early Christianity meetings would have looked like to a person of that time period.
Featuring vibrant full color throughout, the sixth edition of Bart D. Ehrman's highly successful introduction approaches the New Testament from a consistently historical and comparative perspective, emphasizing the rich diversity of the earliest Christian literature. Distinctive to this study is its unique focus on the historical, literary, and religious milieux of the Greco-Roman world, including early Judaism. As part of its historical orientation, the book also discusses other Christian writings that were roughly contemporary with the New Testament, such as the Gospel of Thomas, the Apocalypse of Peter, and the letters of Ignatius.
This course provides a historical study of the origins of Christianity by analyzing the literature of the earliest Christian movements in historical context, concentrating on the New Testament. Although theological themes will occupy much of our attention, the course does not attempt a theological appropriation of the New Testament as scripture. Rather, the importance of the New Testament and other early Christian documents as ancient literature and as sources for historical study will be emphasized. A central organizing theme of the course will focus on the differences within early Christianity (-ies).
This Yale College course, taught on campus twice per week for 50 minutes, was recorded for Open Yale Courses in Spring 2009. The Open Yale Courses Series. For more information about Professor Martin’s book New Testament History and Literature, http://yalepress.yale.edu/yupbooks/book.asp?isbn=9780300180855 click here.
Ran across this while looking at some podcasts on another topic and it sounds like an interesting overview based on some of my previous readings of Bart Ehrman’s works. It dovetails with the recent book on archaeology and King David I’ve recently started and some conversations I’ve had recently with friends.