It’s been a long time since I’ve made any listen posts. In part, the biggest blocker has been finding time without a commute during the pandemic to listen to much. Another has been the depressing nature of the news. But I find that I miss a lot of the podcasts and shows I used to listen to. They help to make them happy, so I’m going to try to spend more time to get back to them. I particularly miss On the Media and Eat This Podcast. The nice part is that there’s lots of good stuff to catch up on.
Revealing Zello's role in last week's riot, making a case for deplatforming, and exploring the idea of responsible social media.
Evidence shows that insurrectionists used the walkie-talkie app Zello to help organize the riot at the capitol. On this week’s On the Media, a look at how the platform has resisted oversight, despite warnings that it was enabling right-wing extremism. Plus, how to sniff out the real corporate boycotts from the PR facades. And, how to build social media that doesn't exploit users for profit.
3. Siva Vaidhyanathan [@sivavaid], professor of media studies at the University of Virginia, and Americus Reed II [@amreed2], professor of marketing at the Wharton School of Business, on the true costs of corporate boycotts. Listen.
Music from the show:
Fallen Leaves — Marcos Ciscar
The Hammer of Loss — John Zorn — A Vision in Blakelight
Hard Times — Nashville Sessions — Songs of the Civil War
What’s that Sound? — Michael Andrews
In the Bath — Randy Newman
Boy Moves the Sun — Michael Andrews
Ain’t Misbehavin’ — Hank Jones
Coronavirus spreads in schools. Just like it spreads everywhere else.
Over the past 10 months, debates have raged over how to keep the coronavirus in check. What to open? What to close? Where does the virus spread, and where are we relatively safe? Through it all, one kind of space in particular has been the subject of vigorous debate — and, starting a few months into the virus, a kind of unexpected conventional wisdom emerged: that schools were relatively safe. In the midst of the darkness, it brought some welcome light: kids are safe! They can go to school! While other institutions closed, countries around the world — particularly in Europe and the UK — kept their schools open.
And yet, in response to rising rates and a new, more contagious variant, many of those same countries have since closed their school doors. It turns out that, if you believe the epidemiologists, schools do, in fact, bring risk of transmission. How could we ever have thought otherwise? Rachel Cohen has been covering the debates around school closings and openings, most recently at The Intercept. In this week's podcast extra, she tells Brooke about how the school transmission narrative has evolved since the beginning of the pandemic, and how our understanding of the issue came to be so muddled.
Making sense of the events at the Capitol on Wednesday, unpacking the right-wing "Lost Cause" myth and its historical antecedent, and revisiting "The Night They Drove Old Dixie Down."
On this week’s On The Media, journalists struggle to find the words to describe what happened at the capitol on Wednesday. Was it a riot? A mob? An insurrection? Plus, why supporters of the president’s baseless election fraud theories keep invoking the “lost cause” myth of the confederacy. And, taking a second look at "The Night They Drove Old Dixie Down."
3. Kimberlé Williams Crenshaw [@sandylocks], professor of law at UCLA and Columbia Law School, on how post-Civil War appeasement allowed for the perpetuation of white supremacy in the United States. Listen.
4. Jack Hamilton [@jack_hamilton], associate professor of American studies and media studies at the University of Virginia, on the mixed and missed messages in the rock anthem "The Night They Drove Old Dixie Down" by The Band. Listen.
Music from this week's show:
Invitation to a Suicide — John Zorn
Sneaky Adventure — Kevin MacLeod
Glass House/Curtains — David Bergeaud
The Last Bird — Zoe Keating
Lost, Night — Bill Frisell
Using the Apostate Tyrant as His Tool — Kronos Quartet
The Night They Drove Ol' Dixie Down — The Band
The Night They Drove Ol' Dixie Down — Richie Havens
How the pandemic has shaped our future: from the built environment, to the way we work, to the way we learn.
With vaccinations underway, we’re edging closer and closer to the end of the pandemic. This week, On The Media looks at how the pandemic has shaped what’s possible for the future — from the built environment to the way we work to the way we learn.
2. Vanessa Chang [@vxchang], lecturer at California College of the Arts, explains how pandemics of the past have been instrumental in shaping architecture; Mik Scarlet [@MikScarlet] delineates the social model of disability; and Sara Hendren [@ablerism], author of What Can A Body Do?: How We Meet the Built World, describes how the wisdom of people with disabilities can inform the redesign our post-pandemic world. Listen.
2020 is over. But is it really?
We spend our lives bound to a clock and calendar that tell us what to do and what to expect. But now, millions of Americans are newly jobless, untethered from structure and predictability. Hundreds of of thousands fight a virus that could cut their time on earth dramatically short. And all of us wait out a life-stoppage of unknown duration. And so, we may find ourselves outside of time. Passing it, but no longer marking it. Anthony F. Aveni, professor emeritus of astronomy, anthropology, and Native American studies at Colgate University, says that to understand our current time consciousness, we have to return to a land before time — or at least, time as we know it. Aveni and Bob talk about the history of timekeeping, and how we might find our orientation during this collective time-out.
This is a segment from our April 24th, 2020 program, On Matters of Time and Space.
Examining the consequences of 'White Jesus' in America.
In a time where monuments are being toppled, institutions and icons reconsidered, we turn to a portrait encountered by every American: "White Jesus." You know, that guy with sandy blond hair and upcast blue eyes. For On the Media, Eloise Blondiau traces the history of how the historically inaccurate image became canon, and why it matters.
In this segment, Eloise talks to Mbiyu Chui, pastor at the Shrine of the Black Madonna in Detroit, about unlearning Jesus's whiteness. She also hears from Edward Blum, author of The Color of Christ: The Son of God and the Saga of Race in America, about how the image came dominate in the U.S., and psychologist Simon Howard on how White Jesus has infiltrated our subconsciouses. Lastly, Eloise speaks to Rev. Kelly Brown Douglas, womanist theologian and Dean of the Episcopal Divinity School at Union Theological Seminary, about the theology of the Black Christ.
This is a segment from our October 1st, 2020 program, God Bless.
It looks like On The Media hasn’t created a Breaking News Consumer’s Handbook for racism, but we desperately need it. (In fact, we really need it for daily news not just breaking…)
Their own coverage usually highlights these sorts of broader issues, but we could all use an explainer/outline to better see when racism is being hidden by other media outlets that don’t take the time or make the effort.
ᔥ = in #YWCA21DayChallenge ()
A silver bullet isn't coming—but the media and the public are running out of patience.
Over the past few weeks, the public has been introduced — by way of Gilead Science, and a leaked video of doctors discussing their preliminary trial data — to a new potential therapy for Covid-19. Remdesivir, a broad-spectrum antiviral medication, was cleared by the FDA this week to treat severely ill Covid-19 patients, despite limited preliminary results from a handful of clinical trials.
Some in the media initially touted the drug as a potential miracle cure. But as the mounting pressure to cope with an increasingly dire pandemic makes anything less than a silver bullet difficult to swallow, Derek Lowe, the organic chemist behind the science blog In the Pipeline, urges caution. He speaks with Bob about how to report on the so-called "game changer" drugs, and where he believes reporting on the "race for a cure" falls short.
I’ve spent part of the morning going town a rabbit hole on comments on news and media sites and reading a lot of comments from an old episode of On the Media from July 25, 2008. (Here’s the original page and commentary as well as Jeff Jarvis’ subsequent posts, with some excellent comments, as well as two wonderful posts from Derek Powazek.)
Now that we’re 12 years on and have also gone through the social media revolution, I’d give my left arm to hear an extended discussion of what many of the principals of that conversation think today. Can Bob Garfield get Derek Powacek, Jeff Jarvis, Kevin Marks, Jay Rosen, Doc Searls, and Ira Glass back together to discuss where we’re at today?
Hopefully I’m not opening up any old wounds, but looking back at these extended conversations really makes me pine for the “good old days” before social media seemingly “ruined” things.
Why can’t we get back more substantive conversations like these online? Were we worried about the wrong things? Were early unfiltered comments really who we were and just couldn’t see it then? Does social media give us the right to reach in addition to the right to speech? How could we be doing better? Where should we go from here?
On the current On the Media, Bob Garfield launches into a screed on those who launch into screeds in online comments. He quotes Gawker — Gawker! — getting on his high-horse about comments. He talks with This American Life’s Ira Glass about why he got rid of comments on his site. But then he asks Glass something so leading — Garfield only tells about about his question but unfortunately does not reveal it to us — that Glass loses his constant cool for a moment in a rousing defense of vox pop. And then, for balance, Garfield has on a newspaper editor who — amen to this — says she thought we were way past this debate as she explains the value she gets from comments.
There's been a bit of a backlash recently against the angry commenter on newspaper websites. Some are calling for newspapers to stop allowing comments sections all together. But what about democracy on the web? Bob, with the help of "This American Life"'s Ira Glass, ruminates on the dark side of the comments section.
I just wrote a long, considered, friendly, and I hope helpful comment here but — sorry, I have to see the irony in this once again — your system wouldn’t let me say anything longer tahn 1,500 characters. If you want more intelligent conversations, you might want to expand past soundbite. ❧
In 2008, even before Twitter had become a thing at 180 characters, here’s a great reason that people should be posting their commentary on their own blogs.
This example from 2008 is particularly rich as you’ll find examples on this page of Derek Powazek and Jeff Jarvis posting comments with links to much richer content and commentary on their own websites.
We’re a decade+ on and we still haven’t managed to improve on this problem. In fact, we may have actually made it worse.
I’d love to see On the Media revisit this idea. (Of course their site doesn’t have comments at all anymore either.)
Annotated on February 25, 2020 at 10:47AM
Our WNYC colleagues fact-check a family legend about "40 acres and a mule," and find a story about the promise and peril of the American Dream at the end of Reconstruction.
Elbert Lester has lived his full 94 years in Quitman County, Mississippi, on land he and his family own. That’s exceptional for black people in this area, and some family members even say the land came to them through “40 acres and a mule.” But that's pretty unlikely, so our WNYC colleague Kai Wright, host of The United States of Anxiety, went on a search for the truth and uncovered a story about an old and fundamental question in American politics, one at the center of the current election: Who are the rightful owners of this country’s staggering wealth?
- John Willis is author of Forgotten Time
- Eric Foner is author of The Second Founding
- The National Memorial for Peace and Justice is located in Montgomery, Alabama. For more information about documented lynchings in Mississippi, and elsewhere, visit the Equal Justice Initiative's interactive report, Lynching in America. You can navigate to each county to learn about documented lynchings there.
Ten years ago Citizens United declared that corporations are people and that their money is speech. A historian tells us actually, it was ever thus.
No discussion of money and politics is complete without a tip of the hat to Citizens United, the landmark Supreme Court ruling of 10 years ago that recognized corporations as people and their money as speech.
That ruling was followed a few years ago by the Hobby Lobby decision, giving business owners the right to flout federal law based on their religious beliefs. To many Americans, particularly on the left, both rulings were bizarre and ominous expansions of corporate rights. But, if you think this is the novel handiwork of a uniquely conservative Supreme Court, you haven't been paying attention to the past three or four hundred years of court cases and American history.
Adam Winkler, professor of law at UCLA, is the author of We the Corporations: How American Business Won Their Civil Rights. He told us in 2018 that the principle of corporate rights has been litigated forever and predates our very founding.
To even out the playing field we should definitely prevent corporate interests from dominating the discussion. Certainly they may need some protections in law where it comes to owning property and some of their basic functions, but allowing them outsized influence in governance is not necessary.
This episode has some fantastic historical discussion. It is painfully disappointing to hear corporations taking advantage of the 13th and 14th amendments that African Americans weren’t able to appreciate in the same way at the same time.
Another affront to executive norms, a new level of secrecy for CBP, and the 32-year story of one family's new life in America.
Attorney General Bill Barr appeared to spar with Donald Trump in the latest chapter of the Roger Stone case. On this week’s On the Media, why the apparent interference in the Justice Department’s work should cause concern. Plus, Customs and Border Patrol builds a new bulwark against disclosure and transparency. And, a family migration story three decades in the making.