A subtle power shift is emerging on Capitol Hill as Republicans face a possible future that might no longer include President Trump.
Five months ago, President Trump’s re-election campaign had a huge financial edge over Joseph R. Biden Jr.’s. The Times conducted an extensive review of how the Trump team spent lavishly to show how that advantage evaporated.
Could a marriage policy first pursued by the Catholic Church a millennium and a half ago explain what made the industrialized world so powerful—and so peculiar?
Henrich, who directs Harvard’s Department of Human Evolutionary Biology, is a cultural evolutionary theorist, which means that he gives cultural inheritance the same weight that traditional biologists give to genetic inheritance. Parents bequeath their DNA to their offspring, but they—along with other influential role models—also transmit skills, knowledge, values, tools, habits. Our genius as a species is that we learn and accumulate culture over time. Genes alone don’t determine whether a group survives or disappears. So do practices and beliefs. Human beings are not “the genetically evolved hardware of a computational machine,” he writes. They are conduits of the spirit, habits, and psychological patterns of their civilization, “the ghosts of past institutions.” ❧
Annotated on September 06, 2020 at 11:03AM
WEIRD people have a bad habit of universalizing from their own particularities. They think everyone thinks the way they do, and some of them (not all, of course) reinforce that assumption by studying themselves. In the run-up to writing the book, Henrich and two colleagues did a literature review of experimental psychology and found that 96 percent of subjects enlisted in the research came from northern Europe, North America, or Australia. About 70 percent of those were American undergraduates. Blinded by this kind of myopia, many Westerners assume that what’s good or bad for them is good or bad for everyone else. ❧
This is a painful reality. It’s also even more specific to the current Republican party. Do as we say, not as we do.
This is the sort of example that David Dylan Thomas will appreciate.
Annotated on September 06, 2020 at 11:09AM
By the time Protestantism came along, people had already internalized an individualist worldview. Henrich calls Protestantism “the WEIRDest religion,” and says it gave a “booster shot” to the process set in motion by the Catholic Church. Integral to the Reformation was the idea that faith entailed personal struggle rather than adherence to dogma. Vernacular translations of the Bible allowed people to interpret scripture more idiosyncratically. The mandate to read the Bible democratized literacy and education. After that came the inquiry into God-given natural (individual) rights and constitutional democracies. The effort to uncover the laws of political organization spurred interest in the laws of nature—in other words, science. The scientific method codified epistemic norms that broke the world down into categories and valorized abstract principles. All of these psychosocial changes fueled unprecedented innovation, the Industrial Revolution, and economic growth. ❧
Reading this makes me think about the political break in the United States along political and religious boundaries. Some of Trumps’ core base practices a more personal religion and are generally in areas that don’t display the level of individualism, but focus more on larger paternalistic families. This could be an interesting space for further exploration as it seems to be moving the “progress”(?) described by WEIRD countries backward.
Annotated on September 06, 2020 at 11:19AM
If Henrich’s history of Christianity and the West feels rushed and at times derivative—he acknowledges his debt to Max Weber—that’s because he’s in a hurry to explain Western psychology. ❧
This adds more to my prior comment with the addition to Max Weber here. Cross reference some of my reading this past week on his influence on the prosperity gospel.
Annotated on September 06, 2020 at 11:21AM
Henrich defends this sweeping thesis with several studies, including a test known as the Triad Task. Subjects are shown three images—say, a rabbit, a carrot, and a cat. The goal is to match a “target object”—the rabbit—with a second object. A person who matches the rabbit with the cat classifies: The rabbit and the cat are animals. A person who matches the rabbit with the carrot looks for relationships between the objects: The rabbit eats the carrot. ❧
Annotated on September 06, 2020 at 11:25AM
Toppling the accomplishments of Western civilization off their great-man platforms, he erases their claim to be monuments to rationality: Everything we think of as a cause of culture is really an effect of culture, including us. ❧
Annotated on September 06, 2020 at 11:27AM
He refutes genetic theories of European superiority and makes a good case against economic determinism. His quarry are the “enlightened” Westerners—would-be democratizers, globalizers, well-intended purveyors of humanitarian aid—who impose impersonal institutions and abstract political principles on societies rooted in familial networks, and don’t seem to notice the trouble that follows. ❧
Annotated on September 06, 2020 at 11:29AM
Nothing bonds a group more tightly than a common enemy that is perceived as a mortal threat.
A powerful tribal identity bonds the president to his supporters. As Amy Chua, the author of Political Tribes: Group Instinct and the Fate of Nations, has argued, the tribal instinct is not just to belong, but also to exclude and to attack. “When groups feel threatened,” Chua writes, “they retreat into tribalism. They close ranks and become more insular, more defensive, more punitive, more us-versus-them.” ❧
Annotated on September 06, 2020 at 10:34AM
“Motivation conditions cognition,” Jonathan Rauch, a senior fellow at the Brookings Institution and a contributing writer at The Atlantic, wisely told me. Very few Trump supporters I know are able to offer an honest appraisal of the man. To do so creates too much cognitive dissonance. ❧
Annotated on September 06, 2020 at 10:36AM
That they are defending a person who is fundamentally malicious, even if he makes judicial appointments of which they approve, is too painful for them to admit. ❧
But surely in the multi-millions of Republicans, they could find someone who could also appoint those judges, but not have the myriad moral failings that Trump does. For surely if they can’t, then they’re doomed to failure and misery sooner or later.
Annotated on September 06, 2020 at 10:38AM
But what’s different in this case is that Trump, because of the corruption that seems to pervade every area of his life and his damaged psychological and emotional state, has shown us just how much people will accept in their leaders as a result of “negative partisanship,” the force that binds parties together less in common purpose than in opposition to a shared opponent. ❧
Annotated on September 06, 2020 at 10:41AM
Donald Trump made a promise to white evangelical Christians, whose support can seem mystifying to the outside observer.
A significant percentage of conservative culture in America defines “freedom” as death. This is causing a lot more problems right now than even its usual horrible effects. Some explanation, for those who may not have context. Why do we need to have guns? To protect our freedoms! Well, what about
Polarization has changed the two parties — just not in the same way.
Masha Gessen, Dean Baquet, Michael McFaul, Marty Baron, Clint Watts, Kara Swisher, Joshua Johnson, Susan Glasser, and Matthew Continetti
The latest on Trump's impeachment, its parallels to the Andrew Johnson trial, and the rise of the "illiberal" right.
As House leaders begin drafting articles of impeachment, examples from the Nixon and Clinton eras abound. This week, On the Media rewinds to the 19th century — and the turbulent impeachment of Andrew Johnson. Plus, what a debate between two right-wing intellectuals means for the future of conservatism.
An extended conversation with Lilliana Mason about tribalism, anger and the state of our politics.
If solidarity and the recognition of mutual self-interest are the keys to moving past our fractious moment, it can be hard to see how we'll get there. Anger and tribalism appear to be at an all-time high, creating political and societal rifts that seem unbridgeable. Indeed, it is hard to believe that only 70 years ago, the country was deemed by political scientists to be not polarized enough. In 1950, the American Political Science Association put out a report that suggested that the parties were not distinct enough and that it was making people's political decision making too difficult.
Over the next few decades, they became distinct alright. Lilliana Mason is a political psychologist at the University of Maryland. When we spoke to her last fall, she told us that most people think they know exactly what each party stands for — leaving us with two camps that both seek to destroy the other.
A close-up on John Solomon's role in the impeachment saga, and the black nationalist origins of Justice Clarence Thomas.
President Trump’s concerns about corruption in Ukraine began, in part, with a series of articles in a publication called The Hill. On this week’s On the Media, a close-up on the columnist whose dubious tales may lead to an impeachment. Plus, the black nationalist origins of Justice Clarence Thomas’s legal thinking.
Kentucky’s unpopular Republican governor was facing a losing battle. So he turned to President Trump, and a polarized political landscape, for help.
Inside the no-holds-barred war for control of the Supreme Court. From Brett Kavanaugh to Robert Bork, an investigation of how a 30-year-old grievance transformed the court and turned confirmations into bitter, partisan conflicts.
The latest scuffle over health care shows a sea change in the Republican stance heading into the 2020 elections.