Birth and Death La Vierge au Lys & Pieta - William-Adolphe Bouguereau (1889 - 1876) . https://t.co/Vv1o8oka9P— Archaeology & Art (@archaeologyart) Dec 10, 2021
How Fox News would've covered Jesus A thread. https://t.co/TCszCuz5fX— Michael Harriot (@michaelharriot) Dec 8, 2021
Examining the consequences of 'White Jesus' in America.
In a time where monuments are being toppled, institutions and icons reconsidered, we turn to a portrait encountered by every American: "White Jesus." You know, that guy with sandy blond hair and upcast blue eyes. For On the Media, Eloise Blondiau traces the history of how the historically inaccurate image became canon, and why it matters.
In this segment, Eloise talks to Mbiyu Chui, pastor at the Shrine of the Black Madonna in Detroit, about unlearning Jesus's whiteness. She also hears from Edward Blum, author of The Color of Christ: The Son of God and the Saga of Race in America, about how the image came dominate in the U.S., and psychologist Simon Howard on how White Jesus has infiltrated our subconsciouses. Lastly, Eloise speaks to Rev. Kelly Brown Douglas, womanist theologian and Dean of the Episcopal Divinity School at Union Theological Seminary, about the theology of the Black Christ.
This is a segment from our October 1st, 2020 program, God Bless.
After the US military assassinated an Iranian military general, war propaganda kicked into overdrive. On this week’s On the Media, how news consumers can cut through the misleading claims and dangerous frames. Plus, how Generation Z is interpreting the geopolitical crisis through memes. And, how apocalyptic thinking is a near-constant through history.
1. Nathan Robinson [@NathanJRobinson], editor of Current Affairs, on the most suspect tropes in war coverage. Listen.
2. Lee Fang [@lhfang], investigative journalist at The Intercept, on the pundits with unacknowledged conflicts of interest. Listen.
3. Ian Bogost [@ibogost], contributing writer at The Atlantic, on #WorldWar3 memes. Listen.
4. Dan Carlin [@HardcoreHistory], host of "Hardcore History," on apocalyptic moments throughout human history. Listen.
That’s the pattern that we will see recur. Not necessarily with respect to warfare. But whatever the next thing is. And there certainly will be a next thing.IB:
BG: You wrote that the end of the world could be a “dark but deviously appealing fantasy”, and you were talking about your own experience as a GenX-er during the cold war. What seems soothing about the apocalypse back then?
IB: The idea that you live at the end of history is incredibly comforting. Even if you don’t know everything that happened in the past. There will be none who follow you. You’ve seen it all either personally or historically. You haven’t missed anything in the project that is human kind.
BG: That’s FOMO taken to the n-degree, isn’t it?
IB: Right, I mean the fear of annihilation is a particularly piquant version of the fear of death. It’s about not seeing what comes next for your progeny–for humanity at large. It makes sense to me that there would be some comfort even if it’s a perverse comfort in everyone being together at the end.
Sounds exactly like the same sort of historical apocalyptic “Repent now for the end is at hand” sort of philosophy that a 30 year old Jesus was espousing two millennia ago. And look what happened to that idea.
Makes me wonder who the Paul of
Tarsus TikTok is going to be for the next two millennia?
📖 Read through page 13 of 288 of Linked: The New Science Of Networks by Albert-László Barabási
So far a very facile opening. Somewhat surprised to see a reference to Jesus and Paul here, but interestingly apropos.
Highlights, Quotes, & Marginalia
…the high barriers to becoming a Christian had to be abolished. Circumcision and the strict food laws had to be relaxed.
Naturally, if you make it easier to be a Christian, then it will be easier to create links and grow the network