A pattern of assassinations baffled Ukrainian authorities. Then an assassin came forward.
New York Times reporter Michael Schwirtz set out to investigate a series of assassinations in Ukraine with low expectations. Reporting on a homicide as a member of the foreign press is daunting enough to begin with. His assignment was formidable beacuse many of the murders were linked to Russia — a government hostile to the media at best and notorious for murdering foreign journalists at worst.
But when Schwirtz approached alleged Russian assassin Oleg Smorodinov to question him about a murder, the accused provided an unexpected bit of testimony: a confession. And on top of that, Smorodinov disclosed the specific role the Kremlin played in ordering and directing his crime.
Schwirtz published his findings in a New York Times feature last week. Bob spoke with Schwirtz about spies, state-facilitated assassination and the experience of following a true story that reads like a Russian mystery novel.
He was given a list of six people, each with the code name of a flower. One day, he got a text message: “The rose has to be picked today.”
Two reports for the US senate reveal how Russia’s Internet Research Agency has fomented distrust and division in the west
Two intelligence officers were men of the same age and training. After the Soviet Union collapsed, one rose — and one fell.
The term Stakhanovite originated in the Soviet Union and referred to workers who modelled themselves after Alexey Stakhanov. These workers took pride in their ability to produce more than was required, by working harder and more efficiently, thus strengthening the Communist state. The Stakhanovite Movement was encouraged due to the idea of socialist emulation. It began in the coal industry but later spread to many other industries in the Soviet Union. The movement eventually encountered resistance as the increased productivity led to increased demands on workers.
Alexsei Grigoryevich Stakhanov (Russian: Алексе́й Григо́рьевич Стаха́нов; 3 January 1906 – 5 November 1977) was a Russian Soviet miner, Hero of Socialist Labor (1970), and a member of the CPSU (1936). He became a celebrity in 1935 as part of what became known as the Stakhanovite movement – a campaign intended to increase worker productivity and to demonstrate the superiority of the socialist economic system.
The 2018 World Cup is now underway in Russia. How it ended up there involves some names you might recognize: Comey, Mueller and Steele.
The political scientist argues that the desire of identity groups for recognition is a key threat to liberalism.
I’m also reminded here of Mark Granovetter’s ideas that getting a job is more closely tied to who you know. One’s job is often very closely tied to their identity, and even more so when the link that got them their job was through a friend or acquaintance.
I suspect that Fukuyama has a relatively useful thesis, but perhaps it’s not tied together as logically and historically as Menand would prefer. The difficult thing here is that levels of personal identity on large scales is relatively unknown for most of human history. Tribalism and individuality are certainly pulling at the threads of liberal democracy lately. Perhaps it’s because of unfulfilled promises (in America at least) of the two party system? Now that we’ve reached a summit of economic plenty much quicker than the rest of the world (and they’re usurping some of our stability as the rest of the world tries to equilibrate), we need to add some additional security nets for the lesser advantaged. It really doesn’t cost very much and in turn does so much more for the greater good of the broader society.
Highlights, Quotes, Annotations, & Marginalia
Fukuyama’s argument was that, with the imminent collapse of the Soviet Union, the last ideological alternative to liberalism had been eliminated. ❧
“Last” in the sense of a big, modern threat. We’re still facing the threats of tribalism, which apparently have a strong pull.
August 27, 2018 at 10:26AM
There would be a “Common Marketization” of international relations and the world would achieve homeostasis. ❧
Famous last words, right?!
These are the types of statements one must try very hard not to make unless there is 100% certainty.
I find myself wondering how can liberal democracy and capitalism manage to fight and make the case the the small tribes (everywhere, including within the US) that it can, could and should be doing more for them.
August 27, 2018 at 10:29AM
But events in Europe unfolded more or less according to Fukuyama’s prediction, and, on December 26, 1991, the Soviet Union voted itself out of existence. The Cold War really was over. ❧
Or ostensibly, until a strong man came to power in Russia and began its downturn into something else. It definitely doesn’t seem to be a liberal democracy, so we’re still fighting against it.
August 27, 2018 at 10:32AM
This speculative flourish recalled the famous question that John Stuart Mill said he asked himself as a young man: If all the political and social reforms you believe in came to pass, would it make you a happier human being? That is always an interesting question. ❧
August 27, 2018 at 10:33AM
George Kennan, who was its first chief. In July of that year, Kennan published the so-called X article, “The Sources of Soviet Conduct,” in Foreign Affairs. It appeared anonymously—signed with an “X”—but once the press learned his identity the article was received as an official statement of American Cold War policy. ❧
August 27, 2018 at 10:33AM
Fukuyama’s article could thus be seen as a bookend to Kennan’s. ❧
August 27, 2018 at 10:36AM
The National Interest, as the name proclaims, is a realist foreign-policy journal. But Fukuyama’s premise was that nations do share a harmony of interests, and that their convergence on liberal political and economic models was mutually beneficial. Realism imagines nations to be in perpetual competition with one another; Fukuyama was saying that this was no longer going to be the case. ❧
And here is a bit of the flaw. Countries are still at least in competition with each other economically, at least until they’re all on equal footing from a modernity perspective.
We are definitely still in completion with China and large parts of Europe.
August 27, 2018 at 10:38AM
Fukuyama thinks he knows what that something is, and his answer is summed up in the title of his new book, “Identity: The Demand for Dignity and the Politics of Resentment” (Farrar, Straus & Giroux). ❧
Get a copy of this to read.
August 27, 2018 at 10:39AM
The demand for recognition, Fukuyama says, is the “master concept” ❧
August 27, 2018 at 10:40AM
Fukuyama covers all of this in less than two hundred pages. How does he do it? Not well. ❧
Now I have to read it.
August 27, 2018 at 10:41AM
Fukuyama gives this desire for recognition a Greek name, taken from Plato’s Republic: thymos. He says that thymos is “a universal aspect of human nature that has always existed.” ❧
August 27, 2018 at 10:43AM
To say, as Fukuyama does, that “the desire for status—megalothymia—is rooted in human biology” is the academic equivalent of palmistry. You’re just making it up. ❧
August 27, 2018 at 10:45AM
Rationality and transparency are the values of classical liberalism. Rationality and transparency are supposed to be what make free markets and democratic elections work. People understand how the system functions, and that allows them to make rational choices. ❧
But economically, we know there isn’t perfect knowledge or perfect rationality (see Tversky and Khaneman). There is rarely even perfect transparency either which makes things much harder, especially in a post-truth society apparenlty.
August 27, 2018 at 10:48AM
Liberalism remains the ideal political and economic system, but it needs to find ways to accommodate and neutralize this pesky desire for recognition. ❧
August 27, 2018 at 10:50AM
Enrollment was small, around twenty, but a number of future intellectual luminaries, like Hannah Arendt and Jacques Lacan, either took the class or sat in on it. ❧
August 27, 2018 at 10:52AM
For Kojève, the key concept in Hegel’s “Phenomenology” was recognition. Human beings want the recognition of other human beings in order to become self-conscious—to know themselves as autonomous individuals. ❧
This is very reminiscent of Valerie Alexander’s talk last week about recognizing employees at work. How can liberal democracy take advantage of this?
August 27, 2018 at 10:53AM
Kojève thought that the other way was through labor. The slave achieves his sense of self by work that transforms the natural world into a human world. But the slave is driven to labor in the first place because of the master’s refusal to recognize him. This “master-slave dialectic” is the motor of human history, and human history comes to an end when there are no more masters or slaves, and all are recognized equally. ❧
August 27, 2018 at 10:55AM
Kojève’s lectures were published as “Introduction to the Reading of Hegel,” a book that went through many printings in France. ❧
Maybe it was Kojève and not Covfefe that Trump was referencing?! 😛
August 27, 2018 at 10:56AM
Encouraged by his friend Saul Bellow, he decided to turn the article into a book. “The Closing of the American Mind,” which Simon & Schuster brought out in February, 1987, launched a campaign of criticism of American higher education that has taken little time off since. ❧
August 27, 2018 at 11:00AM
In 1992, in the essay “The Politics of Recognition,” Taylor analyzed the advent of multiculturalism in terms similar to the ones Fukuyama uses in “Identity.” ❧
August 27, 2018 at 11:03AM
Fukuyama acknowledges that identity politics has done some good, and he says that people on the right exaggerate the prevalence of political correctness and the effects of affirmative action. ❧
There’s a reference to voting theory about people not voting their particular views, but that they’re asking themselves, “Who would someone like me vote for?” Perhaps it’s George Lakoff? I should look this up and tie it in here somewhere.
August 27, 2018 at 11:05AM
He has no interest in the solution that liberals typically adopt to accommodate diversity: pluralism and multiculturalism. ❧
Interesting to see an IndieWeb principle pop up here! How do other parts dovetail perhaps? What about other movements?
August 27, 2018 at 11:06AM
Fukuyama concedes that people need a sense of national identity, whether ethnic or creedal, but otherwise he remains an assimilationist and a universalist. ❧
Is it a “national” identity they need? Why not a cultural one, or a personal one? Why not all the identities? What about the broader idea of many publics? Recognition and identity touch on many of these publics for a variety of reasons.
August 27, 2018 at 11:08AM
He wants to iron out differences, not protect them. He suggests measures like a mandatory national-service requirement and a more meaningful path to citizenship for immigrants. ❧
What if we look at the shrinking number of languages as a microcosm of identity. Are people forced to lose language? Do they not care? What are the other similarities and differences.
Cross reference: https://boffosocko.com/2015/06/08/a-world-of-languages-and-how-many-speak-them-infographic/
August 27, 2018 at 11:10AM
Wouldn’t it be important to distinguish people who ultimately don’t want differences to matter, like the people involved in #MeToo and Black Lives Matter, from people who ultimately do want them to matter, like ISIS militants, Brexit voters, or separatist nationalists? And what about people who are neither Mexican nor immigrants and who feel indignation at the treatment of Mexican immigrants? Black Americans risked their lives for civil rights, but so did white Americans. How would Socrates classify that behavior? Borrowed thymos? ❧
Some importatnt questions here. They give me some ideas…
August 27, 2018 at 11:12AM
History is somersaults all the way to the end. That’s why it’s so hard to write, and so hard to predict. Unless you’re lucky. ♦ ❧
This is definitely more of a Big History approach…
August 27, 2018 at 11:12AM
Psychologist Michal Kosinski says artificial intelligence can detect your sexuality and politics just by looking at your face. What if he’s right?
How in God’s name are we repeating so many of the exact problems of the end of the 1800’s? First nationalism and protectionism and now the eugenics agenda?
Eight years ago, the United States and Russia agreed to a spy swap that sent a Russian double agent to safety in Britain. That former spy and his daughter were poisoned by a nerve agent this month, and the Kremlin has been accused of orchestrating the attack. Why did it happen now?
On today’s episode:
• Peter Baker, the chief White House correspondent for The New York Times.
• President Trump joined a coordinated campaign by more than 20 countries to retaliate for the poisoning of a former Russian spy, ordering the largest-ever expulsion of Russian officials in the United States.
• It may not be a new Cold War, but relations with Russia are in some ways even more unpredictable.
President Vladimir V. Putin has been elected to a fourth term, drawing support from more than three-quarters of voters. How is the most powerful man in Russia staying that way?
On today’s episode:
• Steven Lee Myers, a former Moscow bureau chief of The New York Times who covered Vladimir V. Putin’s rise to power and who is the author of “The New Tsar: The Rise and Reign of Vladimir Putin.”
• The long-serving Russian leader has become a model for the modern autocrat.
• Russian voters gave Mr. Putin their resounding approval for a fourth term on Sunday.
A great, but brief overview of Vladimir Putin and his backstory leading up to his present position.
In a new study at the University of Wisconsin-Madison, we look at how often, and in what context, Twitter accounts from the Internet Research Agency—a St. Petersburg-based organization directed by individuals with close ties to Vladimir Putin, and subject to Mueller’s scrutiny—successfully made their way from social media into respected journalistic media. We searched the content of 33 major American news outlets for references to the 100 most-retweeted accounts among those Twitter identified as controlled by the IRA, from the beginning of 2015 through September 2017. We found at least one tweet from an IRA account embedded in 32 of the 33 outlets—a total of 116 articles—including in articles published by institutions with longstanding reputations, like The Washington Post, NPR, and the Detroit Free Press, as well as in more recent, digitally native outlets such as BuzzFeed, Salon, and Mic (the outlet without IRA-linked tweets was Vice).
How are outlets publishing generic tweets without verifying the users actually exist? This opens up a new type of journalistic fraud in which a writer could keep an army of bots and feed out material that they could then self-quote for their own needs without a story really existing.
The indictment secured by the special counsel makes it clear that Facebook was used extensively in the campaign to disrupt the 2016 election. How did Russia do it?
The document, drafted by minority members of the House Intelligence Committee, sought to rebut claims that the bureau abused its power during the election.
The special counsel’s charges against 13 Russians reveal a sophisticated plot to turn Americans against one another — one that seems to still be working.