Read Digg users are dumber than goldfish by markpilgrimmarkpilgrim (Dive Into Mark)
So what happened was, I was talking with Joe about the fact that Dive Into Python appeared on the
Users of some aggregation sites collectively forget prior articles and news and resubmit them at intervals. This may give rise to the colloquialism “goldfish effect”.
Watched How the medium shapes the message by Cesar Hidalgo from TEDxYouth@BeaconStreet | YouTube

How communication technologies shape our collective memory.

César A. Hidalgo is an assistant professor at the MIT Media Lab. Hidalgo’s work focuses on improving the understanding of systems by using and developing concepts of complexity, evolution, and network science; his goal is to help improve understanding of the evolution of prosperity in order to help develop industrial policies that can help countries raise the living standards of their citizens. His areas of application include economic development, systems biology, and social systems. Hidalgo is also a graphic-art enthusiast and has published and exhibited artwork that uses data collected originally for scientific purposes.

This talk was given at a TEDx event using the TED conference format but independently organized by a local community. Learn more at http://ted.com/tedx

👓 How long do floods throughout the millennium remain in the collective memory? | Nature

Read How long do floods throughout the millennium remain in the collective memory? by Václav Fanta, Miroslav Šálek & Petr Sklenicka (Nature Communications, volume 10, Article number: 1105 (2019) )
Is there some kind of historical memory and folk wisdom that ensures that a community remembers about very extreme phenomena, such as catastrophic floods, and learns to establish new settlements in safer locations? We tested a unique set of empirical data on 1293 settlements founded in the course of nine centuries, during which time seven extreme floods occurred. For a period of one generation after each flood, new settlements appeared in safer places. However, respect for floods waned in the second generation and new settlements were established closer to the river. We conclude that flood memory depends on living witnesses, and fades away already within two generations. Historical memory is not sufficient to protect human settlements from the consequences of rare catastrophic floods.
This is intriguing particularly when thinking back to our earliest world literatures which all involve flood stories.

I wonder what the equivalent sorts of things would be for C. elegans, drosophila, etc. for testing things on smaller timescales?

The movie that doesn’t exist and the Redditors who think it does | New Statesman

Read The movie that doesn’t exist and the Redditors who think it does by Amelia Tait (newstatesman.com)
Over the years, hundreds of people online have shared memories of a cheesy Nineties movie called “Shazaam”. There is no evidence that such a film was ever made. What does this tell us about the quirks of collective memory?

Human Collective Memory from Biographical Data

Bookmarked Estimating technological breaks in the size and composition of human collective memory from biographical data (arxiv.org)

The ability of humans to accumulate knowledge and information across generations is a defining feature of our species. This ability depends on factors that range from the psychological biases that predispose us to learn from skillful, accomplished, and prestigious people, to the development of technologies for recording and communicating information: from clay tablets to the Internet. In this paper we present empirical evidence documenting how communication technologies have shaped human collective memory. We show that changes in communication technologies, including the introduction of printing and the maturity of shorter forms of printed media, such as newspapers, journals, and pamphlets, were accompanied by sharp changes (or breaks) in the per-capita number of memorable biographies from a time period that are present in current online and offline sources. Moreover, we find that changes in technology, such as the introduction of printing, film, radio, and television, coincide with sharp shifts in the occupations of the individuals present in these biographical records. These two empirical facts provide evidence in support of theories arguing that human collective memory is shaped by the technologies we use to record and communicate information.

C. Jara-Figueroa, Amy Z. Yu, and Cesar A. Hidalgo
in Estimating technological breaks in the size and composition of human collective memory from biographical data via arXiv