👓 Modernist BreadCrumbs | Episode 2: The Great Civilizations of Grain | Heritage Radio Network

Listened to Modernist BreadCrumbs | Episode 2: The Great Civilizations of Grain by Michael Harlan Turkell from Heritage Radio Network
This is Episode Two of Modernist BreadCrumbs: “The Great Civilizations of Grain,” on grains, flour, and milling.

In this episode, we look inside with a kernel of knowledge, sprout ancient grains, and take a journey through wheat’s history. We could go on for flours.

Modernist BreadCrumbs is a special collaborative podcast series with Heritage Radio Network and Modernist Cuisine, that takes a fresh look at one of the oldest staples of the human diet—bread. Although it may seem simple, bread is much more complex than you think.

From the microbes that power fermentation to the economics of growing grain, there’s a story behind every loaf. Each episode will reveal those stories and more, beginning with bread’s surprising and often complicated past, from the perspective of people who are passionate about bread, and shaping its future.

🎧 Modernist BreadCrumbs | Episode 3: On the Rise | Heritage Radio Network

Listened to Modernist BreadCrumbs | Episode 3: On the Rise by Michael Harlan Turkell from Heritage Radio Network
This is Episode Three of Modernist BreadCrumbs: “On the Rise,” on yeast, leavening, and fermentation. Here, we observe a microscopic single-celled organism from the fungi kingdom, and its full effect on bread: yeast. How can something so small make such a big impact? When it comes to bread, the proof really is in the proofing.

Modernist BreadCrumbs is a special collaborative podcast series with Heritage Radio Network and Modernist Cuisine, that takes a fresh look at one of the oldest staples of the human diet—bread. Although it may seem simple, bread is much more complex than you think.

From the microbes that power fermentation to the economics of growing grain, there’s a story behind every loaf. Each episode will reveal those stories and more, beginning with bread’s surprising and often complicated past, from the perspective of people who are passionate about bread, and shaping its future.

🎧 Modernist BreadCrumbs | Episode 1: Pre-ferment | Heritage Radio Network

Listened to Modernist BreadCrumbs | Episode 1: Pre-ferment by Michael Harlan Turkell from Heritage Radio Network
This is Episode One of Modernist BreadCrumbs: “Pre-ferment,” on the history of bread. In this episode, we take a look at ancient drawings on cave walls, dig through the ashes of a volcano eruption, and consider the primal evolution of bread as we know it. We hope you’ll loaf it.

Modernist BreadCrumbs is a special collaborative podcast series with Heritage Radio Network and Modernist Cuisine, that takes a fresh look at one of the oldest staples of the human diet—bread. Although it may seem simple, bread is much more complex than you think.

From the microbes that power fermentation to the economics of growing grain, there’s a story behind every loaf. Each episode will reveal those stories and more, beginning with bread’s surprising and often complicated past, from the perspective of people who are passionate about bread, and shaping its future.

A podcast right up my alley to be sure. However the first episode is painfully scattered. I know they’re trying to set things up for what looks like a limited series, but this just jumps around far too much. There is no cohesion between the dozens of voices. Will some recur or are they just stopping by? Who are the hosts really? The hosts sound more like ad pitchmen and I expect an advertisement every time I hear their voices.

I hope things pick up significantly after this episode.

Modernist Bread Crumbs

Followed Modernist BreadCrumbs (Heritage Radio Network)
Modernist Cuisine founder Nathan Myhrvold and head chef Francisco Migoya join Michael Harlan Turkell on Modernist BreadCrumbs, a special series taking a new look at one of the oldest staples of the human diet: bread. Each episode explores bread from a different angle; from its surprising and often complicated past, to the grains, tools, and microbes we use to make it, and the science behind every loaf. The show looks at the discoveries and techniques from Modernist Bread, as well as interviews with the scientists and bakers who are shaping the future of bread.
Subscribing to/following this. Looks interesting. Jeremy Cherfas may appreciate both it and the entire network itself if he hasn’t heard of them before.

Can’t wait to start listening to episodes.

🎧 A cheese place | Eat This Podcast

Listened to A cheese place: One of the pioneers who made West Cork a centre of fine cheeses by Jeremy Cherfas from Eat This Podcast
Durrus is a village at the head of Dunmanus bay, south of the Sheep’s Head peninsula in the southwest of Ireland. Durrus is also the name of an award-winning, semi-soft cheese, while Dunmanus is a harder cheese, aged a lot longer. Both were created by Jeffa Gill and are hand made by Jeffa and her small team up above the village and the bay.

Jeffa is one of the pioneers who turned West Cork into a heaven and a haven for cheese-lovers. One of the special characteristics of Durrus and many West Cork farmhouse cheeses is that they are washed rind cheeses. The young cheese is inoculated with specific bacteria (some cheeses pick their surface moulds up from the atmosphere) and is then frequently washed or moistened with a brine solution, which gives those bacteria a boost and keeps other micro-organisms at bay. The result is what many people call a stinky cheese, although the actual flavour of these cheeses is often mild, sweet and creamy.

The really remarkable thing about West Cork is how an entire food ecosystem has grown up there in the past 50 years or so, each part depending on and encouraging the others. The fact that there are so many outstanding farmhouse cheesemakers is no accident; they all gathered originally and shared their ups and downs, from which each developed their own unique cheeses. They were supported by local shops and restaurants, who created demand not just for fine cheeses but for so many other foods too. Surely someone must have documented it; so where is it?

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I could go on listening to this for ages… though I wish I could have done it with some of the cheeses discussed.

I often wish I could subscribe to this Eat This Podcast along with a delivery service that would include samples of the food items discussed. Hmmm….

🎧 Rethinking the folk history of American agriculture: Earl Butz is not the central villain of the piece | Eat This Podcast

Listened to Rethinking the folk history of American agriculture: Earl Butz is not the central villain of the piece by Jeremy Cherfas from Eat This Podcast
Remember Farm Aid, which launched in 1985? A lot of people do, and they tend to date the farm crisis in America to the 1980s, triggered by Earl Butz and his crazy love for fencerow to fencerow, get big or get out, industrial agriculture. And of course, land consolidation is inevitable, because if you’re going to invest in all that capital equipment to make your farm more efficient, you’re bound to buy up the smaller farmers who weren’t so savvy. Those “facts,” however, are anything but. They’re myths, on which much of the current criticism of American farm policy is built. There are others, too, and they’re all skillfully eviscerated by Nate Rosenberg and Bryce Wilson Stucki in a recent paper.


One villain or two?

And here’s another thing. That first Farm Aid concert apparently raised $9 million. You could presumably help a lot of poor old dirt farmers with that kind of cash. But Farm Aid wasn’t actually about poor old dirt farmers, it was about people like Willie Nelson. He lost $800,000 the year before Farm Aid. Nine million dollars doesn’t go too far when individual people are losing that kind of money.

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An interesting often untold story of agriculture, race, and economics in the United States.

👓 ‘How dare they’: Nutella changes recipe, sending its fans to the edge | Washington Post

Read ‘How dare they’: Nutella changes recipe, sending its fans to the edge by Travis M. Andrews (Washington Post)
A legion of snackers live for the hazelnut spread. And they're not happy.
Some interesting food history here that I didn’t know about.

🎧 Spaghetti Carbonara Day

Listened to Spaghetti Carbonara Day by Calvin Trillin from Farrar, Strauss and Giroux
In 1981, Calvin Trillin proposed a campaign: He was trying to change the national Thanksgiving dish from turkey to spaghetti carbonara.



From "Third Helpings," by Calvin Trillin. (These passages are quoted from Trillin, C., The Tummy Trilogy, Farrar, Strauss and Giroux: New York, 1994, pp. 259-67.):

I have been campaigning to have the national Thanksgiving dish changed from turkey to spaghetti carbonara.

It does not take much historical research to uncover the fact that nobody knows if the Pilgrims really ate turkey at the first Thanksgiving dinner. The only thing we know for sure about what the Pilgrims ate is that it couldn't have tasted very good. Even today, well brought-up English girls are taught by their mothers to boil all veggies for at least a month and a half, just in case one of the dinner guests turns up without his teeth... (It is certainly unfair to say that the English lack both a cuisine and a sense of humor: their cooking is a joke in itself.)

It would also not require much digging to discover that Christopher Columbus, the man who may have brought linguine with clam sauce to this continent, was from Genoa, and obviously would have sooner acknowledged that the world was shaped like an isosceles triangle than to have eaten the sort of things that the English Puritans ate. Righting an ancient wrong against Columbus, a great man who certainly did not come all this way only to have a city in Ohio named after him, would be a serious historical contribution. Also, I happen to love spaghetti carbonara.

[In our family]...Thanksgiving has often been celebrated away from home. It was at other people's Thanksgiving tables that I first began to articulate my spaghetti carbonara campaign—although, since we were usually served turkey, I naturally did not mention that the campaign had been inspired partly by my belief that turkey is basically something college dormitories use to punish students for hanging around on Sunday... I reminded everyone how refreshing it would be to hear sports announcers call some annual tussle the Spaghetti Carbonara Day Classic.

I even had a ready answer to the occasional turkey fancier at those meals who insist that spaghetti carbonara was almost certainly not what our forebears ate at the first Thanksgiving dinner. As it happens, one of the things I give thanks for every year is that those people in the Plymouth Colony were not my forebears. Who wants forebears who put people in the stocks for playing the harpsichord on the Sabbath or having an innocent little game of pinch and giggle?

Finally there came a year when nobody invited us to Thanksgiving dinner. Alice's theory was that the word had got around town that I always made a pest out of myself berating the hostess for serving turkey instead of spaghetti carbonara...

However it came about, I was delighted at the opportunity we had been given to practice what I had been preaching—to sit down to a Thanksgiving dinner of spaghetti carbonara.

Naturally, the entire family went over to Rafetto's pasta store on Houston Street to see the spaghetti cut. I got the cheese at Joe's dairy, on Sullivan, a place that would have made Columbus feel right at home—there are plenty of Genoese on Sullivan; no Pilgrims—and then headed for the pork store on Carmine Street for the bacon and ham. Alice made the spaghetti carbonara. It was perfection. I love spaghetti carbonara. Then I began to tell the children the story of the first Thanksgiving:

In England, along time ago, there were people called Pilgrims who were very strict about making everyone observe the Sabbath and cooked food without any flavor and that sort of thing, and they decided to go to America, where they could enjoy Freedom to Nag. The other people in England said, "Glad to see the back of them." In America, the Pilgrims tried farming, but they couldn't get much done because they were always putting their best farmers in the stocks for crimes like Suspicion of Cheerfulness. The Indians took pity on the Pilgrims and helped them with their farming, even though the Indians thought that the Pilgrims were about as much fun as teenage circumcision. The Pilgrims were so grateful that at the end of their first year in America they invited the Indians over for a Thanksgiving meal. The Indians, having had some experience with Pilgrim cuisine during the year, took the precaution of taking along one dish of their own. They brought a dish that their ancestors had learned from none other than Christopher Columbus, who was known to the Indians as "the big Italian fellow." The dish was spaghetti carbonara—made with pancetta bacon and fontina and the best imported prosciutto. The Pilgrims hated it. They said it was "heretically tasty" and "the work of the devil" and "the sort of thing foreigners eat." The Indians were so disgusted that on the way back to their village after dinner one of them made a remark about the Pilgrims that was repeated down through the years and unfortunately caused confusion among historians about the first Thanksgiving meal. He said,

"What a bunch of turkeys!"
Always a Thanksgiving treat…

👓 Resistance is fudgeable | Jeremy Cherfas

Read Resistance is fudgeable by Jeremy CherfasJeremy Cherfas (jeremycherfas.net)
Editing the recent podcast on Antibiotics in agriculture was far harder than I expected it to be, mostly because I had to cut away stuff that is important, but just didn’t fit. Much of that was about how, in time honoured tradition, antibiotic manufacturers and veterinarians sowed doubts about who...
I love that Jeremy goes to the effort to not only analyze the charts and graphs, but finds original copies and brings them to our attention. Too often people would look at such things and take them at face value.

This is definitely a podcast “extra”, but I’m glad he spent the time to bring up the other interesting topics that didn’t make the original episode.

👓 Science of Slow Cooking | scienceofcooking.com

Read Science of Slow Cooking (scienceofcooking.com)

--Of all the attributes of eating quality, tenderness is rated the most important factor affecting beef palatability--

Slow cooked meals are generally easier to make and very cost effective using cuts of meat that improve in texture and flavor when cooked for long periods of time at low temperatures. These tough cuts of meat contain large amounts of collagen which require long cooking times to break down into a rich gelatin.

HOW DOES SLOW COOKING WORK?

When you cook, collagen begins to melt at about 160F and turns to a rich liquid,gelatin. This gives meat a lot of flavor and a wonderful silky texture. When cooking it is important to liquify collagen.

Denaturation of the collagen molecule is a kinetic process, and hence a function of both temperature and duration of heating. Cooking at low temperatures require long periods of time to liquify collagen.

🎧 Pushing good coffee | Eat This Podcast

Listened to Pushing good coffee: Beyond merely fair in search of ethical trade by Jeremy Cherfas from Eat This Podcast
Walking down the supermarket aisle in search of coffee, I have this warm inner glow. If I choose a pack that boasts the Fair Trade logo, or that of any other third-party certifying agency, I’ll be doing good just by paying a little more for something that I am going to buy anyway. The extra I pay will find its way to the poor farmers who grow the coffee, and together enlightened coffee drinkers can make their lives better. But it seems I’m at least somewhat mistaken. Certified coffee is certainly better than nothing, but it isn’t doing as much good as I fondly imagine. And the price premium I pay could be doing a lot more.

In this episode I hear about coffee that’s more ethical than fair, and about some of the ways in which Fair Trade falls short.

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Much like the craziness of the words and the meanings which appear on egg cartons (organic, cage free, free range, etc.), “fair trade” isn’t always quite what one expects it might mean.