Among the reading I’ve picked up thanks to suggestions from the most generous readers of the draft of Generous Thinking is a bit of Simone Weil. Alan Jacobs, who pointed me toward her work in a couple of spots, noted in particular that she “seems to have thought that [attention] is the primary form of generosity.” So I’ve been reading around in the places where her thoughts turn to attention, including Gravity and Grace and Waiting for God. A quick search online for Weil and attention, however, surfaces a vast number of references to her most quotable quote:Attention is the rarest and purest form of generosity.
I am returning, at last, to the thoughts I was exploring in my recent posts on Miranda Joseph’s Against the Romance of Community (post 1 | post 2), and I’m starting to wrestle this morning with the big one: obligation. Thinking about community as a strategic rather than an idealized concept, community in its pragmatic coalition-building sense, leads me to consider the work required to create and sustain communities. If the kinds of communities that I am seeking in trying to imagine a more generous relationship not only between the university and the publics that it engages but also, crucially, within the university itself are first and foremost voluntary communities—self-organizing, self-governing collectives based in affiliation and solidarity—what exactly can we be said to owe those communities? Do those communities and our relationships to them impose obligations on us?
Highlights, Quotes, Annotations, & Marginalia
I am generous with what I have—I choose to be generous with what I have—precisely because we are no longer committed to one another as members of a shared social structure. Instead, the shift of responsibility for the public welfare toward private entities displaces our obligations to one another in favor of individual liberties and, I think, leaves us queasy about the notion of obligation altogether. ❧
The game theory of things tends to pull the society apart, particularly when it is easier to see who is paying what. If the richer end feels they’re paying more than their fair share, this can tend to break things down.
I suspect that Francis Fukuyama has a bit to say about this in how democratic societies built themselves up over time. Similarly one of his adherents Jonah Goldberg provides some related arguments about tribalism tending to tear democracies down when we revert back to a more primitive viewpoint instead of being able to trust the larger governmental structures of a democracy.Syndicated copies to:
Throughout Generous Thinking, one of my interests lies in the effects of, and the need to reverse, the shift in our cultural understanding of education (and especially higher education); where in the mid-twentieth century, the value of education was largely understood to be social, it has in recent decades come to be described as providing primarily private, individual benefits. And this, inevitably, has accompanied a shift from education being treated as a public service to being treated as a private responsibility.
Yesterday morning, I closed comments on the open review of Generous Thinking. I’m enormously grateful to everyone who took the time to read and give me feedback on the project: 30 commenters left a total of 354 comments (and prompted 56 responses of my own). I have a good bit of insight into what’s working well and what needs improvement in the manuscript, and I’m excited about the possibilities ahead as I embark on the revision process.