Aegir (Aegir.org)I've been meaning to do some kind of index card style template for the site for ages and never got round to it. Now I have. I’m quite pleased with it. CSS repeating gradient lines and all that. ❧
ᔥ in // pimoore.ca ()
I recently finished reading* The Dawn of Everything by David Graeber and David Wengrow; I enjoyed it very much indeed. I thought I’d write a two parts review for CT, and here’s the first – I will p…
Incidentally, if folks want to join this Obsidian book club on this text, it’s just starting and is comprised of a number of academics and researchers in a vein similar to CT. A quick web search should uncover the details to join.
markpilgrim (Dive Into Mark)So what happened was, I was talking with Joe about the fact that Dive Into Python appeared on the
Why did humans abandon hunting and gathering for sedentary communities dependent on livestock and cereal grains, and governed by precursors of today’s states? Most people believe that plant and animal domestication allowed humans, finally, to settle down and form agricultural villages, towns, and states, which made possible civilization, law, public order, and a presumably secure way of living. But archaeological and historical evidence challenges this narrative. The first agrarian states, says James C. Scott, were born of accumulations of domestications: first fire, then plants, livestock, subjects of the state, captives, and finally women in the patriarchal family—all of which can be viewed as a way of gaining control over reproduction. Scott explores why we avoided sedentism and plow agriculture, the advantages of mobile subsistence, the unforeseeable disease epidemics arising from crowding plants, animals, and grain, and why all early states are based on millets and cereal grains and unfree labor. He also discusses the “barbarians” who long evaded state control, as a way of understanding continuing tension between states and nonsubject peoples.
In the 1930s, Milman Parry and Albert B. Lord, two pioneering scholars of oral poetry, conducted adventurous fieldwork in the Kingdom of Yugoslavia and northern Albania, collecting singularly important examples of Albanian epic song. Wild Songs, Sweet Songs presents these materials, which have not previously been published, for the first time.
For the last week or two, I have been thinking whether there is a December blogging series I could take on, similar to how Advent of Code publishes a new coding challenge every day throughout Advent. I thought that I would just continue with my regular blogging until yesterday when I came up with an...
Reminiscent of N-day challenges: https://indieweb.org/100_days#December_and_or_24_Days
As a botanist, Robin Wall Kimmerer as been trained to ask questions of nature with the tools of science. As a member of the Citizen Potawatomi Nation, she embraces the notion that plants and animals are our oldest teachers. In Braiding Sweetgrass, Kimmerer brings these lenses of knowledge together to show that the awakening of a wider ecological consciousness requires the acknowledgment and celebration of our reciprocal relationship with the rest of the living world. For only when we can hear the languages of other beings are we capable of understanding the generosity of the earth, and learning to give our own gifts in return.
Learning the grammar of animacy.
What a sea change of perspective!! English speakers have trouble with other humans’ pronouns, wait until they need to pronoun animals and bodies of water.
I had a Very Bad experience with @Hertz over Thanksgiving. This is what happened & the letter I wrote. We are totally fine, & our Thanksgiving ended up wonderful, but I suspect this is a fraudulent business practice, & I want to give it visibility for those who don't or can't. https://t.co/cr9haMSeXd
— Kate Klonick (@Klonick) Nov 30, 2021
As a botanist, Robin Wall Kimmerer as been trained to ask questions of nature with the tools of science. As a member of the Citizen Potawatomi Nation, she embraces the notion that plants and animals are our oldest teachers. In Braiding Sweetgrass, Kimmerer brings these lenses of knowledge together to show that the awakening of a wider ecological consciousness requires the acknowledgment and celebration of our reciprocal relationship with the rest of the living world. For only when we can hear the languages of other beings are we capable of understanding the generosity of the earth, and learning to give our own gifts in return.
Read “Skywoman Falling”
It’s interesting to compare and contrast the origin stories of Skywoman and Eve (of Adam & Eve). Also interesting to see the cultural differences which arise from these philosophies.
a game about news cycles, vicious cycles, infinite cycles
Lynne Kelly (lynnekelly.com.au)I was so pleased to receive this email from Sue Norman telling me how The Memory Code had been part of the ground work for this wonderful project on revitalising Aboriginal languages. The linked report is from the ABC. It is so rewarding to get endorsement from Aboriginal organisations.
In the twenty-first century, humanity is reaching new heights of scientific understanding - and at the same time appears to be losing its mind. How can a species that discovered vaccines for Covid-19 in less than a year produce so much fake news, quack cures and conspiracy theorizing? In Rationality, Pinker rejects the cynical cliché that humans are simply an irrational species - cavemen out of time fatally cursed with biases, fallacies and illusions. After all, we discovered the laws of nature, lengthened and enriched our lives and set the benchmarks for rationality itself. Instead, he explains, we think in ways that suit the low-tech contexts in which we spend most of our lives, but fail to take advantage of the powerful tools of reasoning we have built up over millennia: logic, critical thinking, probability, causal inference, and decision-making under uncertainty. These tools are not a standard part of our educational curricula, and have never been presented clearly and entertainingly in a single book - until now. Rationality matters. It leads to better choices in our lives and in the public sphere, and is the ultimate driver of social justice and moral progress. Brimming with insight and humour, Rationality will enlighten, inspire and empower.
Cathy N. Davidson (Basic Books)Our current system of higher education dates to the period from 1865 to 1925. It was in those decades that the nation's new universities created grades and departments, majors and minors, all in an attempt to prepare young people for a world transformed by the telegraph and the Model T. As Cathy N. Davidson argues in The New Education, this approach to education is wholly unsuited to the era of the gig economy. From the Ivy League to community colleges, she introduces us to innovators who are remaking college for our own time by emphasizing student-centered learning that values creativity in the face of change above all. The New Education ultimately shows how we can teach students not only to survive but to thrive amid the challenges to come.
Cathy N. Davidson (Basic Books)Our current system of higher education dates to the period from 1865 to 1925. It was in those decades that the nation's new universities created grades and departments, majors and minors, all in an attempt to prepare young people for a world transformed by the telegraph and the Model T. As Cathy N. Davidson argues in The New Education, this approach to education is wholly unsuited to the era of the gig economy. From the Ivy League to community colleges, she introduces us to innovators who are remaking college for our own time by emphasizing student-centered learning that values creativity in the face of change above all. The New Education ultimately shows how we can teach students not only to survive but to thrive amid the challenges to come.
I’m interested in aphantasia because I can’t savvy mind and memory without the visual/spatial imagination. How does it work otherwise? https://t.co/Jmz8bawk7W
— Seth Largo (@SethLargo) Oct 11, 2021
