Read Ebooks Are an Abomination by Ian BogostIan Bogost (The Atlantic)
If you hate them, it’s not your fault.
Ian Bogost has a nice look at the UI affordances and areas for growth in the e-reading space.

A🧵 of annotations
theatlantic.com/books/archive/…

What any individual infers about their hopes and dreams for an e-reader derives from their understanding of reading in the first place. You can’t have books without bookiness. Bookiness. That’s the word Glenn Fleishman, a technology writer and longtime bookmaker, uses to describe the situation. “It’s the essence that makes someone feel like they’re using a book,” he told me. Like pornography or sandwiches, you know bookiness when you see it. Or feel it? Either way, most people can’t identify what it is in the abstract.

definition: bookiness

Does this only come out because there’s something that’s book-tangential or similar and it needs to exist to describe the idea of not-book, book-adjacent, or book-like on some sort of spectrum of bookishness.
Annotated on September 18, 2021 at 12:28PM

The ancient Romans sometimes connected wax tablets with leather or cords, suggesting a prototype of binding. Replacing the wax with leaves allowed many pages to be stacked atop one another, then sewn or otherwise bound together. 

early book prototypes
Annotated on September 18, 2021 at 12:30PM

In other words, as far as technologies go, the book endures for very good reason. Books work. 

Aside from reading words to put ideas into my brain, one of the reasons I like to read digital words is that the bigger value proposition for me is an easier method to add annotations to what I’m reading and then to be able to manipulate those notes after-the-fact. I’ve transcended books and the manual methods of note taking. Until I come up with a better word for it, digital commonplacing seems to be a useful shorthand for this new pattern of reading.
Annotated on September 18, 2021 at 12:33PM

If you have a high-quality hardbound book nearby, pick it up and look at the top and bottom edges of the binding, near the spine, with the book closed. The little stripey tubes you see are called head and tail bands (one at the top, one at the bottom). They were originally invented to reinforce stitched binding, to prevent the cover from coming apart from the leaves. Today’s mass-produced hardcover books are glued rather than sewn, which makes head and tail bands purely ornamental. And yet for those who might notice, a book feels naked without such details. 

It is an odd circumstance that tail bands are still used on modern books that don’t need them. From a manufacturing standpoint, the decrease in cost would dictate they disappear, however they must add some level of bookiness that they’re worth that cost.
Annotated on September 18, 2021 at 12:37PM

One site of that erosion, which may help explain ebook reticence, can be found in self-published books. For people predisposed to sneer at the practice, a lack of editing or the absence of publisher endorsement and review might justify self-published works’ second-class status. That matter is debatable. More clear is the consequence of disintermediation: Nobody takes a self-published manuscript and lays it out for printing in a manner that conforms with received standards. And so you often end up with a perfect-bound Word doc instead of a book. That odd feeling of impropriety isn’t necessarily a statement about the trustworthiness of the writer or their ideas, but a sense of dissonance at the book as an object. It’s an eerie gestalt, a foreboding feeling of unbookiness. 

Having helped others to self-publish in the past, I definitely do spend a bit of time putting the small sort of bookiness flourishes into their texts.
Annotated on September 18, 2021 at 12:41PM

The weird way you tap or push a whole image of a page to the side—it’s the uncanny valley of page turning, not a simulation or replacement of it. 

This may be the first time I’ve seen uncanny valley applied to a topic other than recognizing people versus robots or related simulacra.
Annotated on September 18, 2021 at 12:44PM

The iPad’s larger screen also scales down PDF pages to fit, making the results smaller than they would be in print. It also displays simulated print margins inside the bezel margin of the device itself, a kind of mise en abyme that still can’t actually be used for the things margins are used for, such as notes or dog-ears. 

It would be quite nice if a digital reader would allow actual writing in the margins, or even overlaying the text itself and then allowing the looking at the two separately.

I do quite like the infinite annotation space that Hypothes.is gives me on a laptop. I wish there were UI for it on a Kindle in a more usable and forgiving way. The digital keyboard on Kindle Paperwhite is miserable. I’ve noticed that I generally prefer reading and annotating on desktop in a browser now for general ease-of-use.

Also, I don’t see enough use of mise en abyme. This is a good one.

In Western art history, mise en abyme (French pronunciation: ​[miz ɑ̃n‿abim]; also mise en abîme) is a formal technique of placing a copy of an image within itself, often in a way that suggests an infinitely recurring sequence. In film theory and literary theory, it refers to the technique of inserting a story within a story. The term is derived from heraldry and literally means “placed into abyss”. It was first appropriated for modern criticism by the French author André Gide.

Annotated on September 18, 2021 at 12:49PM

Ebook devices are extremely compatible with an idea of bookiness that values holding and carrying a potentially large number of books at once; that prefers direct flow from start to finish over random access; that reads for the meaning and force of the words as text first, if not primarily; and that isn’t concerned with the use of books as stores of reader-added information or as memory palaces. 

Intriguing reference of a book as a memory palace here.

The verso/recto and top/middle/bottom is a piece of digital books that I do miss from the physical versions as it serves as a mnemonic journey for me to be able to remember what was where.

I wonder if Ian Bogost uses the method of loci?
Annotated on September 18, 2021 at 12:53PM

So do all manner of other peculiarities of form, including notations of editions on the verso (the flip side) of the full title page and the running headers all throughout that rename the book you are already reading. 

I do dislike the running headers of digital copies of books as most annotation tools want to capture those headers in the annotation. It would be nice if they were marked up in an Aria-like method so that annotation software would semantically know to ignore them.
Annotated on September 18, 2021 at 12:56PM

Skimming through pages, the foremost feature of the codex, remains impossible in digital books. 

This is related to an idea that Tom Critchlow was trying to get at a bit the other day. It would definitely be interesting in this sort of setting.

Annotated on September 18, 2021 at 01:03PM

“We’ve been thoughtful,” Amazon continued, “about adding only features and experiences that preserve and enhance the reading experience.” The question of whose experience doesn’t seem to come up. 

They’re definitely not catering to my reading, annotating, and writing experience.
Annotated on September 18, 2021 at 01:04PM

📖 Read Chapter 1: A Networked Public pages 3-27 of Twitter and Tear Gas: The Power and Fragility of Networked Protest by Zeynep Tufekci

📖 Read Chapter 1: A Networked Public pages 3-27 of Twitter and Tear Gas: The Power and Fragility of Networked Protest by Zeynep Tufekci

Book cover of Twitter and Tear Gas: The Power and Fragility of Networked Protest by Zeynep Tufekci

Chapter 1 was pretty solid. This almost seems to me like it would make a good book for an IndieWeb book club.

Highlights, Quotes, Annotations, & Marginalia

A national public sphere with a uniform national language did not exist in Turkey at the time. Without mass media and a strong national education system, languages exist as dialects that differ in pronunciation, vocabulary, and even grammar, sometimes from town to town.  

What I’m understanding about the text is that it was hard for Turkish to interact with one another since there was no official language and how these girls for enforced to master this one language.—beatrizrocio

I suspect that it wasn’t the case that they had trouble communicating via speech, but that the formal language was more difficult for them. Typically most languages have a “high” (proper) form and a “low” (colloquial) form. Think of it more like the King’s Standard English versus the speech of an illiterate inner-city youth. They can both understand each other, but one could read and understand the New York Times, but the other would have significant trouble.

December 26, 2018 at 12:33PM

Political scientist Benedict Anderson called this phenomenon of unification “imagined communities.”  

December 26, 2018 at 12:35PM

Technologies alter our ability to preserve and circulate ideas and stories, the ways in which we connect and converse, the people with whom we can interact, the things that we can see, and the structures of power that oversee the means of contact.  

December 26, 2018 at 12:37PM

As technologies change, and as they alter the societal architectures of visi-bility, access, and community, they also affect the contours of the public sphere, which in turn affects social norms and political structures.  

December 26, 2018 at 12:40PM

For example, in a society that is solely oral or not very literate, older people (who have more knowledge since knowledge is acquired over time and is kept in one’s mind) have more power relative to young people who cannot simply acquire new learning by reading.  

To a large extent, this is also part of the reason we respect our elders so much today, although this is starting to weaken as older people are increasingly seen as “behind the times” or don’t understand new technologies…

December 26, 2018 at 12:45PM

In her lifetime, my grandmother journeyed from a world confined to her immediate physical community to one where she now carries out video conversations over the internet with her grandchildren on the other side of the world, cheaply enough that we do not think about their cost at all. She found her first train trip to Istanbul as a teenager—something her peers would have done rarely—to be a bewildering experience, but in her later years she flew around the world. Both the public sphere and our imagined communities operate differently now than they did even a few decades ago, let alone a century.  

It’s nice to consider the impact of the technologies around us and this paragraph does a solid job of showing just that in the span of a single generation’s lifetime.

December 26, 2018 at 12:47PM

movements, among other things, are attempts to intervene in the public sphere through collective, coordinated action. A social movement is both a type of (counter)public itself and a claim made to a public that a wrong should be righted or a change should be made.13 Regardless of whether movements are attempt-ing to change people’s minds, a set of policies, or even a government, they strive to reach and intervene in public life, which is centered on the public sphere of their time.  

a solid definition of what a movement is

December 26, 2018 at 12:49PM

Governments and powerful people also expend great efforts to control the public sphere in their own favor because doing so is a key method through which they rule and exercise power.  

December 26, 2018 at 12:49PM

homophily  

December 26, 2018 at 12:57PM

If you cannot find people, you cannot form a community with them  

December 26, 2018 at 01:05PM

The residents’ lack of success in drawing attention and widespread support to their struggle is a scenario that has been repeated the world over for decades in coun-tries led by dictators: rebellions are drowned out through silencing and censorship.  

December 26, 2018 at 04:47PM

In his influential book The Net Delusion and in earlier essays, Morozov argued that “slacktivism” was distracting people from productive activism, and that people who were clicking on political topics online were turning away from other forms of activism for the same cause.  

December 26, 2018 at 04:58PM

Another line of reasoning has been that internet is a minority of the pop-ulation. This is true; even as late as 2009, the internet was limited to a small minority of households in the Middle East.  

December 26, 2018 at 05:05PM

Only a segment of the population needs to be connected digitally to affect the entire environment. In Egypt in 2011, only 25 percent of the population of the country was on-line, with a smaller portion of those on Facebook, but these people still managed to change the wholesale public discussion, including conversa-tions among people who had never been on the site.  

There’s some definite connection to this to network theory of those like Stuart Kaufmann. You don’t need every node to be directly connected to create a robust network, particularly when there are other layers–here interpersonal connections, cellular, etc.

December 26, 2018 at 05:07PM

Two key constituencies for social movements are also early adopters: activists and journalists  

December 26, 2018 at 05:08PM

Ethan Zuckerman calls this the “cute cat theory” of activism and the public sphere. Platforms that have nonpolitical functions can become more politically powerful because it is harder to censor their large num-bers of users who are eager to connect with one another or to share their latest “cute cat” pictures.  

December 26, 2018 at 05:13PM

Social scientists call the person connecting these two otherwise separate clusters a “bridge tie.” Research shows that weak ties are more likely to be bridges between disparate groups.  

December 26, 2018 at 05:18PM

As Ali explained it to me, for him, January 25, 2011, was in many ways an ordinary January 25—officially a “police celebration day,” but traditionally a day of protest. Although he was young, he was a veteran activist. He and a small group of fellow activists gathered each year in Tahrir on January 25 to protest police brutality. January 25, 2011, was not their first January 25 pro-test, and many of them expected something of a repeat of their earlier protests—perhaps a bit larger this year.  

This mirrors the story of the rape that preceded the Rosa Parks protests in Alabama several years prior and helped set the stage for that being successful.
It’s often frequent that bigger protests are staged to take place on dates/times that have historical meaning.

December 26, 2018 at 05:31PM

His weak-tie networks had been politically activated  

This makes me wonder if she’s cited Mark Granovetter or any of similar sociologists yet?
Apparently she did in footnote 32 in chapter 1. Ha!

December 26, 2018 at 05:37PM

or example, it has been repeatedly found that in most emergencies, disasters, and protests, ordinary people are often helpful and altruistic.  

December 26, 2018 at 05:53PM

However, that desire to belong, reflecting what a person perceives to be the views of the majority, is also used by those in power to control large numbers of people, especially if it is paired with heavy punishments for the visible troublemakers who might set a diff erent example to follow. In fact, for many repressive governments, fostering a sense of loneliness among dissidents while making an example of them to scare off everyone else has long been a trusted method of ruling.  

December 26, 2018 at 05:56PM

Social scientists refer to the feeling of imagining oneself to be a lonely minority when in fact there are many people who agree with you, maybe even a majority, as “pluralistic ignorance.”39 Pluralistic ignorance is thinking that one is the only person bored at a class lecture and not knowing that the sentiment is shared, or that dissent and discontent are rare feelings in a country when in fact they are common but remain unspoken.  

December 26, 2018 at 05:57PM

Thanks to a Facebook page, perhaps for the first time in history, an in-ternet user could click yes on an electronic invitation to a revolution.  

December 26, 2018 at 06:00PM

Only a segment of the population needs to be connected digitally  

Don’t forget the power of the “sneakernet”!

December 26, 2018 at 06:59PM

👓 What Does “Woke” Mean? There’s More To The Slang Term Than You Think | Bustle

Read There's More To "Woke" Than You Think (Bustle)
Unless you've been living under a rock (or just very much removed from social media, in which case, I applaud you for going to a place I never will), then the concept of "woke" being used as an adjective is not a particularly new thing for you. As…

A Secondary Meaning for POSSE

I’d meant to document this back in November when it was discussed at IndieWebCamp Los Angeles, but it was a busy weekend.

In conversation with Tantek Çelik, I asked if a double entendre meaning to POSSE was originally intended when it was coined?

POSSE is an abbreviation for Publish (on your) Own Site, Syndicate Elsewhere (or Everywhere), a content publishing model that starts with posting content on your own domain first, then syndicating out copies to 3rd party services with permashortlinks back to the original on your site.

When I originally heard about POSSE, I considered the original post on my own site as the Sheriff or “leader” and the ensuing syndicated copies as the (literal and figurative) traditional posse which follows along behind it adding ideas, conversation, and help in accomplishing the original post’s mission.

The posse, one tough looking gang of o’n’ry corporate silos! Let’s mount ’em up!

If that second meaning didn’t exist before, it does now…

Phrase of the Week: “Disconfirmation Bias”

Wordspy definition of disconfirmation bias

 

Dictionary: A Malevolent Literary Device

Ambrose Bierce (), American editorialist, journalist, short story writer, fabulist, and satirist
in The Devil’s Dictionary