The first message was sent from one computer to another over ARPANET on October 29th at 22:30. ‘LO’ for Login, but then the computer crashed as Charley S Kline typed the G. Famous first words. Leonard Kleinrock describes the events that led to that first internet message in a blogpost. I was bor...
I have seen the outlines of a regulatory and judicial regime for internet companies that begins to make sense to me. In it, platforms set and are held...
I’ve spent a worrisome weekend reading three documents from Europe about regulating the net: The revived, revised, and worsened...
They've been trying to sabotage the movie's success from the beginning. Their failure proves they're played out.
For many years I’ve interacted with my fellow humans, I think perhaps more than any other way, via the medium of Internet chat. But in my chat window, they’re fading, one by one. This problem is technical and personal and I felt it ought not to go unrecognized.
ds106 Radio is a free form live streaming station that has been setup for this course, and it is being used as a platform to broadcast the work being created in the class, and a space for live broadcasts as well as for programming shows. T...
Many in the United States believed that capitalism would never work without political freedom. Then China began to rise.
Sadly, China may be taking advantage of their mixed economy, but they don’t seem to have the level of freedom we’ve got.
Chapter 1 was pretty solid. This almost seems to me like it would make a good book for an IndieWeb book club.
Highlights, Quotes, Annotations, & Marginalia
A national public sphere with a uniform national language did not exist in Turkey at the time. Without mass media and a strong national education system, languages exist as dialects that differ in pronunciation, vocabulary, and even grammar, sometimes from town to town. ❧
What I’m understanding about the text is that it was hard for Turkish to interact with one another since there was no official language and how these girls for enforced to master this one language.—beatrizrocio
December 26, 2018 at 12:33PM
Political scientist Benedict Anderson called this phenomenon of unification “imagined communities.” ❧
December 26, 2018 at 12:35PM
Technologies alter our ability to preserve and circulate ideas and stories, the ways in which we connect and converse, the people with whom we can interact, the things that we can see, and the structures of power that oversee the means of contact. ❧
December 26, 2018 at 12:37PM
As technologies change, and as they alter the societal architectures of visi-bility, access, and community, they also affect the contours of the public sphere, which in turn affects social norms and political structures. ❧
December 26, 2018 at 12:40PM
For example, in a society that is solely oral or not very literate, older people (who have more knowledge since knowledge is acquired over time and is kept in one’s mind) have more power relative to young people who cannot simply acquire new learning by reading. ❧
December 26, 2018 at 12:45PM
In her lifetime, my grandmother journeyed from a world confined to her immediate physical community to one where she now carries out video conversations over the internet with her grandchildren on the other side of the world, cheaply enough that we do not think about their cost at all. She found her first train trip to Istanbul as a teenager—something her peers would have done rarely—to be a bewildering experience, but in her later years she flew around the world. Both the public sphere and our imagined communities operate differently now than they did even a few decades ago, let alone a century. ❧
December 26, 2018 at 12:47PM
movements, among other things, are attempts to intervene in the public sphere through collective, coordinated action. A social movement is both a type of (counter)public itself and a claim made to a public that a wrong should be righted or a change should be made.13 Regardless of whether movements are attempt-ing to change people’s minds, a set of policies, or even a government, they strive to reach and intervene in public life, which is centered on the public sphere of their time. ❧
December 26, 2018 at 12:49PM
Governments and powerful people also expend great efforts to control the public sphere in their own favor because doing so is a key method through which they rule and exercise power. ❧
December 26, 2018 at 12:49PM
December 26, 2018 at 12:57PM
If you cannot find people, you cannot form a community with them ❧
December 26, 2018 at 01:05PM
The residents’ lack of success in drawing attention and widespread support to their struggle is a scenario that has been repeated the world over for decades in coun-tries led by dictators: rebellions are drowned out through silencing and censorship. ❧
December 26, 2018 at 04:47PM
In his influential book The Net Delusion and in earlier essays, Morozov argued that “slacktivism” was distracting people from productive activism, and that people who were clicking on political topics online were turning away from other forms of activism for the same cause. ❧
December 26, 2018 at 04:58PM
Another line of reasoning has been that internet is a minority of the pop-ulation. This is true; even as late as 2009, the internet was limited to a small minority of households in the Middle East. ❧
December 26, 2018 at 05:05PM
Only a segment of the population needs to be connected digitally to affect the entire environment. In Egypt in 2011, only 25 percent of the population of the country was on-line, with a smaller portion of those on Facebook, but these people still managed to change the wholesale public discussion, including conversa-tions among people who had never been on the site. ❧
December 26, 2018 at 05:07PM
Two key constituencies for social movements are also early adopters: activists and journalists ❧
December 26, 2018 at 05:08PM
Ethan Zuckerman calls this the “cute cat theory” of activism and the public sphere. Platforms that have nonpolitical functions can become more politically powerful because it is harder to censor their large num-bers of users who are eager to connect with one another or to share their latest “cute cat” pictures. ❧
December 26, 2018 at 05:13PM
Social scientists call the person connecting these two otherwise separate clusters a “bridge tie.” Research shows that weak ties are more likely to be bridges between disparate groups. ❧
December 26, 2018 at 05:18PM
As Ali explained it to me, for him, January 25, 2011, was in many ways an ordinary January 25—officially a “police celebration day,” but traditionally a day of protest. Although he was young, he was a veteran activist. He and a small group of fellow activists gathered each year in Tahrir on January 25 to protest police brutality. January 25, 2011, was not their first January 25 pro-test, and many of them expected something of a repeat of their earlier protests—perhaps a bit larger this year. ❧
It’s often frequent that bigger protests are staged to take place on dates/times that have historical meaning.
December 26, 2018 at 05:31PM
His weak-tie networks had been politically activated ❧
Apparently she did in footnote 32 in chapter 1. Ha!
December 26, 2018 at 05:37PM
or example, it has been repeatedly found that in most emergencies, disasters, and protests, ordinary people are often helpful and altruistic. ❧
December 26, 2018 at 05:53PM
However, that desire to belong, reflecting what a person perceives to be the views of the majority, is also used by those in power to control large numbers of people, especially if it is paired with heavy punishments for the visible troublemakers who might set a diff erent example to follow. In fact, for many repressive governments, fostering a sense of loneliness among dissidents while making an example of them to scare off everyone else has long been a trusted method of ruling. ❧
December 26, 2018 at 05:56PM
Social scientists refer to the feeling of imagining oneself to be a lonely minority when in fact there are many people who agree with you, maybe even a majority, as “pluralistic ignorance.”39 Pluralistic ignorance is thinking that one is the only person bored at a class lecture and not knowing that the sentiment is shared, or that dissent and discontent are rare feelings in a country when in fact they are common but remain unspoken. ❧
December 26, 2018 at 05:57PM
Thanks to a Facebook page, perhaps for the first time in history, an in-ternet user could click yes on an electronic invitation to a revolution. ❧
December 26, 2018 at 06:00PM
Only a segment of the population needs to be connected digitally ❧
December 26, 2018 at 06:59PM
Turns out, a lot of it, actually.
I didn’t think I was that important. I’m just one small part of one small space in one small corner of the world. I never realized the work I do was helping to build a healthier interne…
Data & Society is a research institute in New York City that is focused on the social and cultural issues arising from data-centric and automated technologies. The issues that Data & Society seeks to address are complex. The same innovative technologies and sociotechnical practices that are reconfiguring society – enabling novel modes of interaction, new opportunities for knowledge, and disruptive business paradigms – can be abused to invade people’s privacy, provide new tools of discrimination, and harm individuals and communities.
The video below is of interest to SEO’s, webmaster’s trying to create their own informational websites, and the Indieweb. The video, featuring Rand Fishkin, is 32 minutes long but packs a lot of current information. I agree with Rand through the first 2/3rds of the video where he is making h...
This book explores the weird and mean and in-between that characterize everyday expression online, from absurdist photoshops to antagonistic Twitter hashtags to deceptive identity play.
Whitney Phillips and Ryan M. Milner focus especially on the ambivalence of this expression: the fact that it is too unwieldy, too variable across cases, to be essentialized as old or new, vernacular or institutional, generative or destructive. Online expression is, instead, all of the above. This ambivalence, the authors argue, hinges on available digital tools. That said, there is nothing unexpected or surprising about even the strangest online behavior. Ours is a brave new world, and there is nothing new under the sun – a point necessary to understanding not just that online spaces are rife with oddity, mischief, and antagonism, but why these behaviors matter.
The Ambivalent Internet is essential reading for students and scholars of digital media and related fields across the humanities, as well as anyone interested in mediated culture and expression.