Urbanisation, fewer forced marriages and more curbs on the means of self-destruction
Anthony Bourdain, the gifted chef, storyteller and writer who took TV viewers around the world to explore culture, cuisine and the human condition for nearly two decades, has died. He was 61.
I’ve only recently begun watching his show on CNN and have found it truly fascinating.
Obviously no one was expecting his death as there was very little reported here beyond the obvious.
A New York City taxi driver, Nicanor Ochisor, took his own life in March. His family says he grew increasingly hopeless as ride-hailing services like Uber took over the industry. Mr. Ochisor’s suicide is one of several in recent months that have called attention to the economic straits of professional drivers.
On today’s episode:
• Nicolae Hent, who has been a taxi driver in New York City for three decades and was a friend of Mr. Ochisor.
• Four drivers have taken their lives in five months, bringing renewed urgency to calls for stronger regulations on for-hire vehicles in New York City.
• Last year, the number of Uber trips surpassed the number of yellow cab rides taken in New York City for the first time.
This has long been a fixable problem. Cities that have or had taxi-cab medallion systems should absolutely be on the hook for buying them back at at-market-level prices if they’re going to allow ride-sharing services like Uber and Lyft to enter their jurisdictions. I’m all for disruption, but these services have obviously been skirting or flaunting the law to operate. It should also be permissible for these services to be dinged by these cities for a large share of the loss of value in cities like New York.
I’m surprised that with the amounts of money involved and the fact that there are suicides that no enterprising attorney has taken up cases like these against large municipalities.
An increasingly ritualized form of violence is attracting unexpected perpetrators.
An intriguing article whose theory seems both applicable and timely. It also seems extensible to additional areas, some of which I’ve noted in my annotations.
Highlights, Quotes, & Marginalia
Most previous explanations had focussed on explaining how someone’s beliefs might be altered in the moment.
Knowing a little of what is coming in advance here, I can’t help but thinking: How can this riot theory potentially be used to influence politics and/or political campaigns? It could be particularly effective to get people “riled up” just before a particular election to create a political riot of sorts and thereby influence the outcome. Facebook has done several social experiments with elections in showing that their friends and family voted and thereby affecting other potential voters. When done in a way that targets people of particular political beliefs to increase turn out, one is given a means of drastically influencing elections. In some sense, this is an example of this “Riot Theory”.
“But group interaction was such that none could admit this without loss of status; in our terms, their threshold for stealing cars is low because daring masculine acts bring status, and reluctance to join, once others have, carries the high cost of being labeled a sissy.” You can’t just look at an individual’s norms and motives. You need to look at the group.
This might also be the same case with fraternity shenanigans and even more deplorable actions like gang rapes. Usually there’s one or more sociopaths that start the movement, and then others reluctantly join in.
If a riot evolves as it spreads, starting with the hotheaded rock thrower and ending with the upstanding citizen, then rioters are a profoundly heterogeneous group.
Granovetter’s model suggests that riots are sometimes more than spontaneous outbursts. If they evolve, it means they have depth and length and a history. Granovetter thought that the threshold hypothesis could be used to describe everything from elections to strikes, and even matters as prosaic as how people decide it’s time to leave a party.
The first seven major shooting cases—Loukaitis, Ramsey, Woodham, Carneal, Johnson and Golden, Wurst, and Kinkel—were disconnected and idiosyncratic.
Seven though? In such a short time period? These must have known about prior ones or else perhaps the theory doesn’t hold as much water. Similarly suicide could be added as a contagion that fits into this riot model as well.
That’s what Paton and Larkin mean: the effect of Harris and Klebold’s example was to make it possible for people with far higher thresholds—boys who would ordinarily never think of firing a weapon at their classmates—to join in the riot.
He disapproved of Adam Lanza, because he shot kindergartners at Sandy Hook instead of people his own age: “That’s just pathetic. Have some dignity, damn it.”
This model of a dialectic suggests that the narrative can be shaped, both by the individual reader and each actor. Can it also be shaped by the media? If these mass-murderers are portrayed as pathetic or deranged would that dissuade others from joining their ranks?
—gandalf511 on Oct 13, 2015
gandalf511, I like the idea you’ve elaborated here, and it may work to at least some extent. One other hand, some of these kids are already iconoclasts who are marginalized and may not put much value or faith in a mainstream media representation. The tougher needle to thread is how to strike a middle ground that speaks to potential assailants?