Every time I hear someone say, "We are a nation of immigrants," as Biden did, I'm hearing someone erase the history of indigenous peoples and enslaved Africans. #DemDebate— Ibram X. Kendi (@DrIbram) March 16, 2020
The paper's series on slavery made avoidable mistakes. But the attacks from its critics are much more dangerous.
Beginning in the last quarter of the 20th century, historians like Gary Nash, Ira Berlin and Alfred Young built on the earlier work of Carter G. Woodson, Benjamin Quarles, John Hope Franklin and others, writing histories of the Colonial and Revolutionary eras that included African Americans, slavery and race. A standout from this time is Edmund Morgan’s American Slavery, American Freedom, which addresses explicitly how the intertwined histories of Native American, African American and English residents of Virginia are foundational to understanding the ideas of freedom we still struggle with today. ❧
These could be interesting to read.
Annotated on March 07, 2020 at 09:12PM
Scholars like Annette Gordon-Reed and Woody Holton have given us a deeper understanding of the ways in which leaders like Thomas Jefferson committed to new ideas of freedom even as they continued to be deeply committed to slavery. ❧
I’ve not seen any research that relates the Renaissance ideas of the Great Chain of Being moving into this new era of supposed freedom. In some sense I’m seeing the richest elite whites trying to maintain their own place in a larger hierarchy rather than stronger beliefs in equality and hard work.
Annotated on March 07, 2020 at 09:22PM
In the decades after America’s founding and the establishment of the Constitution, did the nation get better, more just, more democratic? Or did it double down on violent conquest and exploitation?
Reported, produced, written, and mixed by John Biewen, with series collaborator Chenjerai Kumanyika. The series editor is Loretta Williams. Interviews with Robin Alario, Edward Baptist, Kidada Williams, and Keri Leigh Merritt.
Music by Algiers, John Erik Kaada, Eric Neveux, and Lucas Biewen. Music consulting and production help from Joe Augustine of Narrative Music.
Photo: Cotton bale, Old Slater Mill Historic Site, Pawtucket, Rhode Island. Photo by John Biewen.
A controversial settlement between the Sons of Confederate Veterans (SCV) and the University of North Carolina at Chapel Hill (UNC) has been voided. The settlement, approved in November, would have required UNC to hand over the Confederate monument “Silent Sam” to SCV and pay the group $2.5 mill...
As immigration for farm work slows, farms are beginning to turn to convict labor.
How did Africans become 'blacks' in the Americas? Becoming Free, Becoming Black tells the story of enslaved and free people of color who used the law to claim freedom and citizenship for themselves and their loved ones. Their communities challenged slaveholders' efforts to make blackness synonymous with slavery. Looking closely at three slave societies - Cuba, Virginia, and Louisiana - Alejandro de la Fuente and Ariela J. Gross demonstrate that the law of freedom - not slavery - established the meaning of blackness in law. Contests over freedom determined whether and how it was possible to move from slave to free status, and whether claims to citizenship would be tied to racial identity. Laws regulating the lives and institutions of free people of color created the boundaries between black and white, the rights reserved to white people, and the degradations imposed only on black people.
Juneteenth isn’t just a celebration of emancipation, it’s a celebration of our commitment to make it real.
Slavery was enmeshed in the theology of ISIS. Rukmini speaks to an ISIS detainee who challenges her to find the girl he enslaved. She does.
Two starkly contrasting approaches to remembering troubled histories
A podcast series from the Center for Documentary Studies at Duke University explores what it means to be White.
Part 1: Turning the Lens (February 15, 2017)
Events of the past few years have turned a challenging spotlight on White people, and Whiteness, in the United States. An introduction to our series exploring what it means to be White. By John Biewen, with special guest Chenjerai Kumanyika.
Part 2: How Race Was Made (March 1, 2017)
For much of human history, people viewed themselves as members of tribes or nations but had no notion of “race.” Today, science deems race biologically meaningless. Who invented race as we know it, and why? By John Biewen, with guest Chenjerai Kumanyika.
Part 3: Made in America (March 16, 2017)
Chattel slavery in the United States, with its distinctive – and strikingly cruel – laws and structures, took shape over many decades in colonial America. The innovations that built American slavery are inseparable from the construction of Whiteness as we know it today. By John Biewen, with guest Chenjerai Kumanyika.
Part 4: On Crazy We Built a Nation (March 30, 2017)
“All men are created equal.” Those words, from the Declaration of Independence, are central to the story that Americans tell about ourselves and our history. But what did those words mean to the man who actually wrote them? By John Biewen, with guest Chenjerai Kumanyika.
Photo: Meeting of the Virginia House of Burgesses, 1619. Library of Congress.
Seemingly almost too short, but lays some good groundwork (in retrospect) for what is to come.
Here’s where the story begins to heat up and lay some groundwork.
I’d never thought about the subtle changes in early American law that institutionalized the idea of slavery, race, and racism, which is very well laid out in the third installment, though I suspect is just a short sketch of a more horrifying past. In particular: laws that indicated that slaves who became Christian didn’t need to be freed, laws which indicated that the slave status of children was derived from the mother (and not the father), and laws which prevented white women from marrying African Americans.
I’d sadly never heard the history of the case of John Punch or any of the other examples in episode 3.
Having been born in South Carolina and then living in Georgia on a mountain at which John C. Calhoun apparently pointed at and uttered the phrase, “Thar’s gold in them thar’ hills.” I’m all too entrenched in his version of history. I’m also viewing this from a larger big history perspective and see a few other things going on as well, but sadly I’m woefully undereducated in these areas. I’m going to have to get some new reading materials.
There’s a lot of history concerning Thomas Jefferson and even Ralph Waldo Emerson which I’m going to have to go back and brush up on as there are large pieces missing from my general education. The discussion certainly reframes the way one could see America and it’s history from a vastly different perspective that just isn’t discussed enough.
I’ll have to go back and relisten to this for some great quotes as well as one from T. Veblen.
There are at least two more episodes in the series that I can’t wait to listen to before I surely circle back around and listen to them all a second time. This series is truly great. I’m subscribing to their prior episodes and can’t wait to see what they come up with in the future. I highly recommend it.