Read How to Self-Quarantine (nytimes.com)
Thousands who may have been exposed to the coronavirus have been asked to seclude themselves. It’s harder than it sounds.

“We ought to have a social compact: If you’re sick, whether you’ve got Covid-19 or not, you should separate yourself from society,” Mr. Gostin said. “That’s your part of the bargain, you’re doing it for your neighbors, your family and your community.”“In exchange,” he said, “we as a nation owe you the right to a humane period of separation, where we meet your essential needs like medicine, health care, food and sick pay.” 

Annotated on March 08, 2020 at 06:29PM

Read How Much Can Dietary Changes and Food Production Practices Help Mitigate Climate Change? (Pacific Standard)
Food policy experts weigh in on the possibilities of individual diet choices and sustainable production methods.

Agriculture, forestry, and other types of land use account for 23 percent of anthropogenic greenhouse gas emissions, according to the IPCC. 

Annotated on March 07, 2020 at 11:49AM


While there is limited data available that can confidently measure the expansion of the meatless population, societal indicators like the double-digit sales growth of plant-based food options between 2014 and 2017 reflect a growing consumer demand for vegan and vegetarian foods. Still, an analysis by Animal Charity Evaluators found that between 2 and 6 percent of Americans self-identify as vegetarians, and only 1 percent of Americans self-identify as vegetarians and report never consuming meat. 

Annotated on March 07, 2020 at 11:53AM


“The fundamental problem with climate change is that it’s a collective problem, but it rises out of lots of individual decisions. Society’s challenge is to figure out how we can influence those decisions in a way that generates a more positive collective outcome,” says Keith Wiebe, senior research fellow at the International Food Policy Research Institute. 

Annotated on March 07, 2020 at 11:55AM


Consumer demand is one of four important variables that, when combined, can influence and shape farming practices, according to Festa. The other three are the culture of farming communities, governmental policies, and the economic system that drives farming. 

Annotated on March 07, 2020 at 11:57AM


Festa argues that this is why organic farming in the U.S. saw a 56 percent increase between 2011 and 2016. 

A useful statistic but it needs more context. What is the percentage of organic farming to the overall total of farming?

Fortunately the linked article provides some additional data: https://www.pewresearch.org/fact-tank/2019/01/10/organic-farming-is-on-the-rise-in-the-u-s/
Annotated on March 07, 2020 at 12:01PM

Read a post by David ShanskeDavid Shanske (david.shanske.com)
I just pushed the first set of improvements to Parse This to support JSON-LD.  Parse This takes an incoming URL and converts  it to mf2 or jf2. It is used by Post Kinds and by Yarns Microsub  to handle this. So, assuming the default arguments are set, the parser will, for a URL that is not a feed...
Also, installed and looks good!
Replied to Idea: a script to find Flickr photos being used online by Matt Maldre (Matt Maldre)
Flickr is a great place to find photos to use. Many photographers assign their photos with a Creative Commons license, so any can use the … Idea: a script to find Flickr photos being used online... Read More »

Clicking through to the photo, there is no mention of this image appearing on this important announcement. Perhaps the author privately contact the photographer about using his image. Since Ken Doctor is so incredible with his media experience (i’m being serious), I’m fairly certain someone from his team would have contacted the photographer to give him a heads up.

I’m sure I’ve said it before, but I maintain that if the source of the article and the target both supported the Webmention spec, then when a piece used an image (or really any other type of media, including text) with a link, then the original source (any website, or Flickr in this case) would get a notification and could show—if they chose—the use of that media so that others in the future could see how popular (or not) these types of media are.

Has anyone in the IndieWeb community got examples of this type of attribution showing on media on their own websites? Perhaps Jeremy Keith or Kevin Marks who are photographers and long time Flickr users?

Incidentally I’ve also mentioned using this notification method in the past as a means of decentralizing the journal publishing industry as part of a peer-review, citation, and preprint server set up. It also could be used as part of a citation workflow in the sense of Maria Popova and Tina Roth Eisenberg‘s Curator’s Code[1]set up, which could also benefit greatly now with Webmention support.
Annotated on March 09, 2020 at 12:18PM

Read The 100 Worst Ed-Tech Debacles of the Decade by Audrey Watters (Hack Education)

For the past ten years, I have written a lengthy year-end series, documenting some of the dominant narratives and trends in education technology. I think it is worthwhile, as the decade draws to a close, to review those stories and to see how much (or how little) things have changed. You can read the series here: 2010201120122013201420152016201720182019.

I thought for a good long while about how best to summarize this decade, and inspired by the folks at The Verge, who published a list of “The 84 biggest flops, fails, and dead dreams of the decade in tech,” I decided to do something similar: chronicle for you a decade of ed-tech failures and fuck-ups and flawed ideas.

I started reading this over the holidays when Audrey released it. It took me four sittings to make it all the way through (in great part because it’s so depressing). I’ve finally picked it back up today to wallow through the last twenty on the list. 

I’m hoping that at least a few people pick up the thread she’s always trying to show us and figure out a better way forward. The information theorist in me says that every student has only so much bandwidth and there’s an analogy to the Shannon Limit for how much information one can cram into a person. I’ve been a fan of Cesar Hidalgo’s idea of a personbyte (a word for the limit of information one can put into a person) and the fact that people need to collaborate to produce things bigger and greater than themselves. What is it going to take to get everyone else to understand?

If anything, the only way I suspect we’ll be able to better teach and have students retain information is to use some of the most ancient memory techniques from indigenous cultures rather than technologizing our way out of the perceived problem.

Annotations/Highlights

(only a small portion since HackedEducation doesn’t fit into my usual workflow)

In his review of Nick Srnicek’s book Platform CapitalismJohn Hermann writes,

Platforms are, in a sense, capitalism distilled to its essence. They are proudly experimental and maximally consequential, prone to creating externalities and especially disinclined to address or even acknowledge what happens beyond their rising walls. And accordingly, platforms are the underlying trend that ties together popular narratives about technology and the economy in general. Platforms provide the substructure for the “gig economy” and the “sharing economy”; they’re the economic engine of social media; they’re the architecture of the “attention economy” and the inspiration for claims about the “end of ownership.”

Annotated on March 08, 2020 at 02:35PM

It isn’t just the use of student data to fuel Google’s business that’s a problem; it’s the use of teachers as marketers and testers. “It’s a private company very creatively using public resources — in this instance, teachers’ time and expertise — to build new markets at low cost,” UCLA professor Patricia Burch told The New York Times in 2017 as part of its lengthy investigation into “How Google Took Over the Classroom.”

Annotated on March 08, 2020 at 03:04PM

Read Intentional Internet by Desirée GarcíaDesirée García (Miscelanea)

So this year I took a systems design approach to the problem. Why wasn’t I doing the things I wanted to do? At first glance, it looked like a simple matter of spending too much time online.

I was, but a lot of my goals, like re-building my website or blogging again, were dependent on the Internet. So instead, I started observing the situations I would find myself in when I self-sabotaged at home and at work, and they all had too much content. Quality content by most people’s standards, but trivial, nonetheless. They were all click-holes. From there I looked at the interaction models and behaviors encouraged by those sites or platforms, and decided to experiment with removing all triggers, digitial or otherwise. The idea was that by “controlling” for these variables, perhaps I would see some sort of change at the end that would give me the space to do the things I really wanted to do and get shit done.

And so The Year of Intentional Internet began.

After reading just a few posts by Desirée García, I’d like to nominate her to give a keynote at the upcoming IndieWeb Summit in June. I totally want to hear her give a talk on The Year of Intentional Internet.

Read Letting Go of the Old Web by Desirée GarcíaDesirée García (Miscelanea)
Last year I wrote a thing on Automattic’s design blog about something I keep noodling on, which ultimately boils down to what makes us creative. What gets us to build a website? What the hell is a website today?
I don’t mean “Us” the web community, or tech industry. I mean “Us” as Humankind.

Silly me, I didn’t manage to keep a reference for where I found this article in the first place.

But it is important and has some interesting philosophical questions for the IndieWeb and, for lack of a better framing, future generations of the IndieWeb.

While I have the sort of love and excitement for the web that she talks about, I wonder if others will too?

The other side of me says that one of the great benefits of what the IndieWeb is doing is breaking down all of the larger and complicated pieces of a website down into smaller and simpler component parts. This allows a broader range of people to see and understand them and then potentially remix them into tools that will not only work for them on a day-to-day basis, but to create new and exciting things out of them. I feel like we’re getting closer to this sort of utopia, but even as I see the pieces getting simpler, I also see large projects like WordPress becoming even more difficult and complex to navigate. There is a broader divide between the general public and the professional web developer and not as many people like me who know just enough of both to be dangerous, creative, and yet still productive.

I hope we can continue to break things down to make them easier for everyone to not only use, but to create new and inspiring things.

Read Opinion | I Helped Fact-Check the 1619 Project. The Times Ignored Me. by Leslie M. Harris (POLITICO)
The paper's series on slavery made avoidable mistakes. But the attacks from its critics are much more dangerous.

Beginning in the last quarter of the 20th century, historians like Gary Nash, Ira Berlin and Alfred Young built on the earlier work of Carter G. Woodson, Benjamin Quarles, John Hope Franklin and others, writing histories of the Colonial and Revolutionary eras that included African Americans, slavery and race. A standout from this time is Edmund Morgan’s American Slavery, American Freedom, which addresses explicitly how the intertwined histories of Native American, African American and English residents of Virginia are foundational to understanding the ideas of freedom we still struggle with today. 

These could be interesting to read.
Annotated on March 07, 2020 at 09:12PM


Scholars like Annette Gordon-Reed and Woody Holton have given us a deeper understanding of the ways in which leaders like Thomas Jefferson committed to new ideas of freedom even as they continued to be deeply committed to slavery. 

I’ve not seen any research that relates the Renaissance ideas of the Great Chain of Being moving into this new era of supposed freedom. In some sense I’m seeing the richest elite whites trying to maintain their own place in a larger hierarchy rather than stronger beliefs in equality and hard work.
Annotated on March 07, 2020 at 09:22PM