In yesterday’s post on Chris Aldrich’s overview of zettelkasten techniques, I asked about seeing the zettelkasten itself. He replied saying most of the content was in his Hypothesis account, and sent me a pointer to an entry. I read through a bunch of pages on zettelkasten stuff yesterday, ...
Katie Benner, Justice Department reporter at The New York Times, joins with takeaways and the latest news from the release of the affidavit in the FBI search of former President Trump’s Mar-a-Lago estate.
Kevin Marks (kevinmarks.com)This week John Borthwick put out a call for Tools for Thinking: People want better tools for thinking — ones that take the mass of notes that you have and organize them, that help extend your second brain into a knowledge or interest graph and that enable open sharing and ownership of the “knowl...
I’ll always maintain that Vannevar Bush really harmed the first few generations of web development by not mentioning the word commonplace book in his conceptualization. Marks heals some of this wound by explicitly tying the idea of memex to that of the zettelkasten however. John Borthwick even mentions the idea of “networked commonplace books”. [I suspect a little birdie may have nudged this perspective as catnip to grab my attention—a ruse which is highly effective.]
Some of Kevin’s conceptualization reminds me a bit of Jerry Michalski’s use of The Brain which provides a specific visual branching of ideas based on the links and their positions on the page: the main idea in the center, parent ideas above it, sibling ideas to the right/left and child ideas below it. I don’t think it’s got the idea of incoming or outgoing links, but having a visual location on the page for incoming links (my own site has incoming ones at the bottom as comments or responses) can be valuable.
I’m also reminded a bit of Kartik Prabhu’s experiments with marginalia and webmention on his website which plays around with these ideas as well as their visual placement on the page in different methods.
MIT MediaLab’s Fold site (details) was also an interesting sort of UI experiment in this space.
It also seems a bit reminiscent of Kevin Mark’s experiments with hovercards in the past as well, which might be an interesting way to do the outgoing links part.
Next up, I’d love to see larger branching visualizations of these sorts of things across multiple sites… Who will show us those “associative trails”?
Another potential framing for what we’re all really doing is building digital versions of Indigenous Australian’s songlines across the web. Perhaps this may help realize Margo Neale and Lynne Kelly’s dream for a “third archive”?
Some 425 ICM employees will join CAA, with 105 expected to be laid off as the Department of Justice allows the acquisition after an antitrust review.
Mayhem breaks out in the fifth grade when the Venice Menace bullies his classmates into letting him become a regular guest on "Kidsview," the school's radio program.
On Thursday Matt Mullenweg responded to an inquiry on Twitter from Jeff Matson, a Pagely employee, about whether Automattic’s Newspack platform had all open open source components or some pro…
Working over many years with several Indigenous Elders, Duane has published The First Astronomers, a complete overview of traditional First Nations star knowledge.
In her new book, The Second: Race and Guns in a Fatally Unequal America, Anderson traces racial distinctions in Americans’ treatment of gun ownership back to the founding of the country and the Second Amendment, which states:
"A well regulated Militia, being necessary to the security of a free State, the right of the people to keep and bear Arms, shall not be infringed."
The language of the amendment, Anderson says, was crafted to ensure that slave owners could quickly crush any rebellion or resistance from those whom they’d enslaved. And she says the right to bear arms, presumably guaranteed to all citizens, has been repeatedly denied to Black people.
Cereals provide their offspring with a long-lived supply of energy to power the first growth spurt of the seed. Thousands of years ago, people discovered that they could steal some of the seeds to power their own growth, taking advantage of the storability of seeds to move the food from where it grew to where it might be eaten. Wheat, the pre-eminent cereal, moved along routes that were ancient before the Greek empire, carried, probably, by ox-drawn carts and guided along these black paths by people remembered in Ukraine today as chumaki.
In this episode, Scott Nelson, author of Oceans of Grain, tells me about the various ways in which the ability to move wheat more efficiently changed world history, geography and economics, for starters.
Notes
- Scott Reynolds Nelson’s book Oceans of Grain is published by Basic Books.
- Listen to Persephone’s Secret, if you haven’t already, and I promise no vengeful gods will render you dumb.
- Banner photo of a grain elevator and train in Wichita Falls, Texas by Carol M. Highsmith. Image of a 19th century Chumak by Jan Nepomucen Lewicki; Public Domain.
- Transcript coming soon.
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Even better, I suspect that some of the history here is right up my alley in relation to work I’ve been doing on oral cultures. Some of it “sounds” like early oral Ukrainian culture is eerily reminiscent to Milman Parry’s work on orality among the guslars of Yugoslavia and reading I’ve been doing on Indigenous astronomy! What a great find. I’ve immediately ordered a copy of the book.
I wouldn’t expect these sorts of information and insight in a typical podcast about food, but Jeremy Cherfas always delivers the goods.
Many people take the myth of Demeter — Ceres in Latin — and her daughter Persephone to be just a metaphor for the annual cycle of planting and harvesting. It is, but there may be more to it than that. Why else would it be worth scaring participants in the Eleusinian Mysteries into saying absolutely nothing about what went on during these initiation rites into the cult of Demeter and Persephone?
Maybe the story hides a secret so valuable that it was worth protecting.
Elucidating the Eleusinian Mysteries is one small element in Scott Reynolds Nelson’s new book, Oceans of Grain. It looks at the many, many ways in which wheat and human history intertwine, which he’s been working on for years. It was finally published on 22 February this year.
Two days later, Russia invaded Ukraine.
Today, what the story of Persephone is really about. And over the next three weeks, Scott Nelson and I will be talking about how wheat has influenced human affairs, as it is still doing today.
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Support this podcast: on Patreon
Economics and evolution are basically in the same business: Both are all about productivity selection, though one has been at it for billions of years longer than the other. Both involve “invisible hand” magic — intricate, unplanned, “self-or...
Raw capitalism mimics the logic of cancer within our body politic.
markpilgrim (Dive Into Mark)So what happened was, I was talking with Joe about the fact that Dive Into Python appeared on the
Why did humans abandon hunting and gathering for sedentary communities dependent on livestock and cereal grains, and governed by precursors of today’s states? Most people believe that plant and animal domestication allowed humans, finally, to settle down and form agricultural villages, towns, and states, which made possible civilization, law, public order, and a presumably secure way of living. But archaeological and historical evidence challenges this narrative. The first agrarian states, says James C. Scott, were born of accumulations of domestications: first fire, then plants, livestock, subjects of the state, captives, and finally women in the patriarchal family—all of which can be viewed as a way of gaining control over reproduction. Scott explores why we avoided sedentism and plow agriculture, the advantages of mobile subsistence, the unforeseeable disease epidemics arising from crowding plants, animals, and grain, and why all early states are based on millets and cereal grains and unfree labor. He also discusses the “barbarians” who long evaded state control, as a way of understanding continuing tension between states and nonsubject peoples.
In the 1930s, Milman Parry and Albert B. Lord, two pioneering scholars of oral poetry, conducted adventurous fieldwork in the Kingdom of Yugoslavia and northern Albania, collecting singularly important examples of Albanian epic song. Wild Songs, Sweet Songs presents these materials, which have not previously been published, for the first time.
For the last week or two, I have been thinking whether there is a December blogging series I could take on, similar to how Advent of Code publishes a new coding challenge every day throughout Advent. I thought that I would just continue with my regular blogging until yesterday when I came up with an...
Reminiscent of N-day challenges: https://indieweb.org/100_days#December_and_or_24_Days
