Mitchell Baker says firms should hire philosophy and psychology graduates to tackle misinformation
Is it just me or am I seeing a major uptick in articles defending the humanities over the past several years? I find it interesting given the political climate (at least in the United States) where it seems the sciences are under attack–at least culturally. Perhaps both are under attack, but from very different perspectives and levels.
President Daniels: 'Hopkins believes in the essential value of humanistic inquiry and its capacity to aid you in realizing your aspirations and building lives you want to live and of which you will be proud'
Committee recommends three possible paths forward for 50-year-old academic center
Glad to hear this may have a happier ending that I had suspected. I remember a conversation several years ago in which Dick Macksey was reticent to retire because it might have adverse effects on the department. I hope to see his legacy and that of the humanities at Hopkins continue unabated.
As I delve into the history of mnemotechnics, I suspect that attributes in paintings originally stem from memory techniques that date from Simonides of Ceos (c. 556 – 468 BCE) and potentially earlier through the oral tradition.
As I delve further into the ancient history of mnemonics and mnemotechnics, I strongly suspect that attributes in paintings (like those frequently seen in depictions of Christian saints) originally stem from memory techniques that date from Simonides of Ceos (Σιμωνίδης ὁ Κεῖος; c. 556 – 468 BCE) and potentially earlier by means of the oral tradition.
The National Gallery has a short little primer on paintings of saints and recognizing them by means of their attributes. As an example, in the painting below Saint Genevieve of Paris holds the candle which she miraculously relit. On the brooch at her neck are the alpha and omega signs. Saint Apollonia of Alexandria’s brooch shows pincers: she was tortured by having her teeth extracted.
“What is economic growth? And why, historically, has it occurred in only a few places? Previous efforts to answer these questions have focused on institutions, geography, finances, and psychology. But according to MIT’s antidisciplinarian César Hidalgo, understanding the nature of economic growth demands transcending the social sciences and including the natural sciences of information, networks, and complexity. To understand the growth of economies, Hidalgo argues, we first need to understand the growth of order.
At first glance, the universe seems hostile to order. Thermodynamics dictates that over time, order–or information–will disappear. Whispers vanish in the wind just like the beauty of swirling cigarette smoke collapses into disorderly clouds. But thermodynamics also has loopholes that promote the growth of information in pockets. Our cities are pockets where information grows, but they are not all the same. For every Silicon Valley, Tokyo, and Paris, there are dozens of places with economies that accomplish little more than pulling rocks off the ground. So, why does the US economy outstrip Brazil’s, and Brazil’s that of Chad? Why did the technology corridor along Boston’s Route 128 languish while Silicon Valley blossomed? In each case, the key is how people, firms, and the networks they form make use of information.
Seen from Hidalgo’s vantage, economies become distributed computers, made of networks of people, and the problem of economic development becomes the problem of making these computers more powerful. By uncovering the mechanisms that enable the growth of information in nature and society, Why Information Grows lays bear the origins of physical order and economic growth. Situated at the nexus of information theory, physics, sociology, and economics, this book propounds a new theory of how economies can do, not just more, but more interesting things.”
Stephen Greenblatt provides an interesting synthesis of history and philosophy. Greenblatt’s love of the humanities certainly shines through. This stands as an almost over-exciting commercial for not only reading Lucretius’s “De Rerum Natura” (“On the Nature of Things”), but in motivating the reader to actually go out to learn Latin to appreciate it properly.
I would have loved more direct analysis and evidence of the immediate impact of Lucretius in the 1400’s as well as a longer in-depth analysis of the continuing impact through the 1700’s.
The first half of the book is excellent at painting a vivid portrait of the life and times of Poggio Bracciolini which one doesn’t commonly encounter. I’m almost reminded of Stacy Schiff’s Cleopatra: A Life, though Greenblatt has far more historical material with which to paint the picture. I may also be biased that I’m more interested in the mechanics of the scholarship of the resurgence of the classics in the Renaissance than I was of that particular political portion of the first century BCE. Though my background on the history of the time periods involved is reasonably advanced, I fear that Greenblatt may be leaving out a tad too much for the broader reading public who may not be so well versed. The fact that he does bring so many clear specifics to the forefront may more than compensate for this however.
Greenblatt includes lots of interesting tidbits and some great history. I wish it had continued on longer… I’d love to have the spare time to lose myself in the extensive bibliography. Though the footnotes, bibliography, and index account for about 40% of the book, the average reader should take a reasonable look at the quarter or so of the footnotes which add some interesting additional background an subtleties to the text as well as to some of the translations that are discussed therein.
I am definitely very interested in the science behind textual preservation which is presented as the underlying motivation for the action in this book. I wish that Greenblatt had covered some of these aspects in the same vivid detail he exhibited for other portions of the story. Perhaps summarizing some more of the relevant scholarship involved in transmitting and restoring old texts as presented in Bart Ehrman and Bruce Metzter’s The Text of the New Testament: Its Transmission, Corruption & Restoration would have been a welcome addition given the audience of the book. It might also have presented a more nuanced picture of the character of the Church and their predicament presented in the text as well.
Though I only caught one small reference to modern day politics (a prison statistic for America which was obscured in a footnote), I find myself wishing that Greenblatt had spent at least a few paragraphs or even a short chapter drawing direct parallels to our present-day political landscape. I understand why he didn’t broach the subject as it would tend to date an otherwise timeless feeling text and generally serve to dissuade a portion of his readership and in particular, the portion which most needs to read such a book. I can certainly see a strong need for having another short burst of popularity for “On the Nature of Things” to assist with the anti-science and overly pro-religion climate we’re facing in American politics.
For those interested in the topic, I might suggest that this text has some flavor of Big History in its DNA. It covers not only a fairly significant chunk of recorded human history, but has some broader influential philosophical themes that underlie a potential change in the direction of history which we’ve been living for the past 300 years. There’s also an intriguing overlap of multidisciplinary studies going on in terms of the history, science, philosophy, and technology involved in the multiple time periods discussed.
I’ve long been a student of the humanities (and particularly the classics) and have recently begun reviewing over my very old and decrepit knowledge of Latin. It’s been two decades since I made a significant study of classical languages, and lately (as the result of conversations with friends like Dave Harris, Jim Houser, Larry Richardson, and John Kountouris) I’ve been drawn to reviewing them for reading a variety of classical texts in their original languages. Fortunately, in the intervening years, quite a lot has changed in the tools relating to pedagogy for language acquisition.
The biggest change in the intervening time is the spread of the internet which supplies a broad variety of related websites with not only interesting resources for things like basic reading and writing, but even audio sources apparently including listening to the nightly news in Latin. There are a variety of blogs on Latin as well as even online courseware, podcasts, pronunciation recordings, and even free textbooks. I’ve written briefly about the RapGenius platform before, but I feel compelled to mention it as a potentially powerful resource as well. (Julius Caesar, Seneca, Ovid, Cicero, et al.) There is a paucity of these sources in a general sense in comparison with other modern languages, but given the size of the niche, there is quite a lot out there, and certainly a mountain in comparison to what existed only twenty years ago.
There has also been a spread of pedagogic aids like flashcard software including Anki and Mnemosyne with desktop, web-based, and even mobile-based versions making learning available in almost any situation. The psychology and learning research behind these types of technologies has really come a long way toward assisting students to best make use of their time in learning and retaining what they’ve learned in long term memory. Simple mobile applications like Duolingo exist for a variety of languages – though one doesn’t currently exist for classical Latin (yet).
The other great change is the advancement of the digital humanities which allows for a lot of interesting applications of knowledge acquisition. One particular one that I ran across this week was the Dickinson College Commentaries (DCC). Specifically a handful of scholars have compiled and documented a list of the most common core vocabulary words in Latin (and in Greek) based on their frequency of appearance in extant works. This very specific data is of interest to me in relation to my work in information theory, but it also becomes a tremendously handy tool when attempting to learn and master a language. It is a truly impressive fact that, simply by knowing that if one can memorize and master about 250 words in Latin, it will allow them to read and understand 50% of most written Latin. Further, knowledge of 1,500 Latin words will put one at the 80% level of vocabulary mastery for most texts. Mastering even a very small list of vocabulary allows one to read a large variety of texts very comfortably. I can only think about the old concept of a concordance (which was generally limited to heavily studied texts like the Bible or possibly Shakespeare) which has now been put on some serious steroids for entire cultures. Another half step and one arrives at the Google Ngram Viewer.
The best part is that one can, with very little technical knowledge, easily download the DCC Core Latin Vocabulary (itself a huge research undertaking) and upload and share it through the Anki platform, for example, to benefit a fairly large community of other scholars, learners, and teachers. With a variety of easy-to-use tools, shortly it may be even that much easier to learn a language like Latin – potentially to the point that it is no longer a dead language. For those interested, you can find my version of the shared DCC Core Latin Vocabulary for Anki online; the DCC’s Chris Francese has posted details and a version for Mnemosyne already.
[Editor’s note: Anki’s web service occasionally clears decks of cards from their servers, so if you find that the Anki link to the DCC Core Latin is not working, please leave a comment below, and we’ll re-upload the deck for shared use.]
What tools and tricks do you use for language study and pedagogy?
Eating at In-N-Out has always been a religious experience for me, but did you know you can order almost anything they make by Bible chapter and verse?
Eating at In-N-Out has always been a religious experience for me, but today, to mix things up when ordering lunch, I tried making my order by number, but not In-N-Out’s traditional #1, #2, or #3 system.
I got myself
a Nahum 1:7
a Revelation 3:20 with cheese
two Proverbs 24:16s
two John 3:16s
and a Chocolate Proverbs 3:5.
“What?!” you ask. “I’m all too aware of In-N-Out’s ‘Secret menu’ and have heard of a 4×4 and even a mythical 20×20, but what is a Nahum 1:7?!”
In-N-Out aficionados have probably noticed that the company prints references to Bible verses with just the book, chapter, and verse on their burger wrappers, fry containers, and on the bottom of their cups, so why not order this way as well?
For those not in-the-know, here’s the “translation” to help make your next meal more religious than it already was:
Products and Bible Verses
Burger and cheeseburger wrappers:
I’ll note a few interesting things:
The verse for the hamburger is about dining together with others – this is always important.
If you substitute the product the wrappers contain for the words “Lord,” “God,” and “Son,” there is certain sense of poetic verisimilitude in the new verses: their shakes apparently have a heavenly thickness, the double-double sounds like it will fill you up, and the sugary sodas will give you everlasting life. I wonder what would happen if we transubstantiated a hamburger bun?
Animal Style Anyone?
Now if only there were a special chapter and verse for getting my burger “animal style!”
Genesis 7:2 perhaps?
This might be far preferable to Exodus 22:19:
But let’s be honest, with all the fat, salt, sugar, and cholesterol in a good-ol’ traditional #1, I’m going to die sooner than later whether it comes animal style or not.
I’m curious how many In-N-Out employees know their product so well that they can take orders this way?
As an electrical engineer (in the subfields of information theory and molecular biology), I have to say that I’m very intrigued by the articles (1, 2) that Marc Parry has written for the Chronicle in the past few weeks on the subjects of quantitative history, cliometrics/cliodynamics, or what I might term Big History (following the tradition of David Christian; I was initially turned onto it by a Chronicle article). I have lately coincidentally been reading Steven Pinker’s book “The Better Angels of Our Nature” as well as Daniel Kanheman’s “Thinking, Fast and Slow”. (I’ll also mention that I’m a general fan of the work of Jared Diamond and Matt Ridley who impinge on these topics as well.)
I’m sure that all of these researchers are onto something in terms of trying to better quantify our historical perspectives in using science and applying it to history. I think the process might be likened to the ways in which methods of computed tomography, P.E.T., S.P.E.C.T, et al have been applied to the areas of psychology since the late 70’s to create the field of cognitive neuropsychology which has now grown much more closely to the more concrete areas of neurophysiology within biology, chemistry, and medicine.
I can see both sides of the “controversy” which is mentioned in the articles as well as in the comments in all of the articles, but I have a very visceral gut feeling that they can be ironed out over time. I say this as areas like behavioral economics which have grown out of the psychology work mentioned in Kahneman’s book become more concrete. The data available for application with relation to history will be much more useful as people’s psychological interactions with their surroundings are better understood. People in general are exceptionally poor at extrapolating statistical knowledge of the world around them and putting it into the best use. For example, although one can make an accurate calculation of the time-value of money, most people who know it won’t use it to determine the best way of taking a large lottery payout (either a lump sum or paid out over time), and this doesn’t even take into consideration the phenomenal odds against even playing the lottery in the first place. Kahneman’s system 1 and system 2 structures in conjunction with more historical data and analysis of the two in conjunction may be a far better method than either that of historians’ previous attempts or that of the quantitative method separately. Put into mathematical terms, it’s much more likely the case that human interactions follow a smaller local min-max curve/equation on a limited horizon, but do not necessarily follow the global maxima and minima that are currently being viewed at the larger scales of big history. We’ll need to do a better job of sifting through the data and coming up with a better interpretation of it on the correct historical scales for the problem at hand.
Perhaps, by analogy, we might look at this disconnect between the two camps as the same type of disconnect seen in the areas of Newtonian and quantum physics. They’re both interlinked somehow and do a generally good job of providing accurate viewpoints and predictions of their own sub-areas, but haven’t been put together coherently into one larger catch-all theory encompassing both. Without the encouragement of work in the quantitative areas of history, we’ll certainly be at a great disadvantage.