The sole survivor of an attack in which four people were murdered identified the perpetrators as three white men. The police ignored suspects who fit the description and arrested a young black man instead. He is now awaiting execution.
On today’s episode:
• Kevin Cooper, who has been on death row at San Quentin State Prison in California for three decades.
• Nicholas Kristof, a New York Times columnist who has written about Mr. Cooper’s case.
• The evidence against Mr. Cooper has largely been discredited, but Gov. Jerry Brown of California has refused to allow advanced DNA testing that may shed light on the case.
Ms. Barr cited “The Planet of the Apes” in discussing Valerie Jarrett, a black woman and former adviser to President Barack Obama. ABC Entertainment’s president called it “abhorrent.”
When a Nashville man named Matthew Charles was released from prison early in 2016 after a sentence reduction, he’d spent almost half his life behind bars.
Black mothers and infants in the United States are far more likely to die from pregnancy-related causes than their white counterparts. The disparity is tied intrinsically to the lived experience of being a black woman in America.
On today’s episode:
- Linda Villarosa, a contributing writer for The New York Times Magazine.
- Simone Landrum, a young mother in New Orleans.
- Black women in the United States are three to four times more likely to die from pregnancy-related causes as white women, and black infants are more than twice as likely to die as white babies. A growing body of research links this disparity to the toxic psychological stress experienced as a result of systemic racism.
The story in this episode is a superb and emotional follow-on of an excellent NPR/ProPublica story I read back in December. We need more stories like this.
I nearly had a panic attack while listening to this. The disparities in parts of America are so painful and distressing and we can, could, and should be doing more to improve them.
A pastor officiates at the wedding of his son—under ordinary circumstances, an affirmation of family and community. But what if the son is gay? And what if the pastor belongs to the most traditional of religious communities?
“Generous Orthodoxy” is the story of Chester Wenger, a 98-year-old Mennonite minister who chose to confront his own church over a question of deepest principle. It asks: What do you do when the institution that has defined your life comes between you and your family? Wenger offers all of us a master class in the art of dissent.
Generous orthodoxy is a truly intriguing idea.
I like the example he also provides regarding Princeton University and Woodrow Wilson, whose reputation is now waning in comparison to where it was just a few decades ago. I suspect that Gladwell’s protest idea would have worked much better, particularly in light of the recent 60 Minutes segment I saw recently: ‘60 Minutes’ features Princeton’s transformative efforts to increase socioeconomic diversity
A white southern mayor confronts the history in his city.
"There is a difference between remembrance of history and reverence of it," said New Orleans Mayor Mitch Landrieu in his now-famous speech in May of 2017. As Landrieu said those words, city workers a few blocks away uprooted an enormous statue of Robert E. Lee – the last of four Confederate monuments the mayor removed from the city after a years-long process. In a conversation with The Atlantic's editor in chief Jeffrey Goldberg, Landrieu discusses the politics of race in the south, his grappling with history as a white southerner, and his own family’s connection to the story of civil rights in America.
I miss the days when I had a seemingly unending backlog of episodes to listen to. Now I just wait with bated breath for them to be released.
I love extended interviews on small topics like this one. This does a really good job of taking a look at some of the broader details behind removing Confederate statues in New Orleans.
For decades, Americans have believed that the best way to end racial inequality is to end class inequality. But a landmark 30-year study is debunking that logic.
On today’s episode:
• Emily Badger writes about cities and urban policy for The Upshot, The New York Times’s data-driven venture.
• William O. Jawando worked in the Obama administration on My Brother’s Keeper, a mentoring initiative for black boys.
• Extensive data shows the punishing reach of racism for black boys.
Is there no humanity left in the world? The more I see and hear of the world, the more I want to remove the positive connotation that the word humanity is frequently assigned.
This story is both very powerful and painfully depressing for me, and yet I know there are many that are still far worse. I hope we can find something in these statistics that can help drastically improve the paying field.
School officials called the podcast “concerning” and said the teacher had been removed from the classroom.
Sure it was satire–that’s why you quickly deleted ALL of your social media profiles when contacted by the press the first time. Sad to hear that your 15 minutes of fame is going to be so damaging to your career.
Dayanna Volitich suggests Muslims be eradicated from the earth, believes anti-Semitic conspiracy theories ... and teaches middle school social studies.
We need a whole lot more reporting like this to get people out of the dark corners of society.
Black women are three times more likely to die from complications of childbirth than white women in the U.S. Racism, and the stress it causes, can play a leading role in that disparity.
What a painful story…
News reporters and anchors have repeatedly referred to the recent tragedy in Las Vegas as the “worst mass shooting in U.S. history.” Like all things that are constantly repeated, the proclamation has become fact.
There’s some great history here. It reminds me about the podcast Seeing White which I’ve been listening to recently.
For hundreds of years, the white-dominated American culture has raised the specter of the dangerous, violent black man. Host John Biewen tells the story of a confrontation with an African American teenager. Then he and recurring guest Chenjerai Kumanyika discuss that longstanding image – and its neglected flipside: white-on-black violence.
The story of Bhagat Singh Thind, and also of Takao Ozawa – Asian immigrants who, in the 1920s, sought to convince the U.S. Supreme Court that they were white in order to gain American citizenship. Thind’s “bargain with white supremacy,” and the deeply revealing results.
I’m embarrassed to say that I’d never heard these stories or known about any of these laws and their history. Or worse, I’m embarrassed to say that the education system has failed me and millions of others. This sort of history should be broadly known in America.
In 1919, a white mob forced the entire black population of Corbin, Kentucky, to leave, at gunpoint. It was one of many racial expulsions in the United States. What happened, and how such racial cleansings became “America’s family secret.”
The history of Corbin as presented by the Corbin city government, with no mention of the 1919 racial expulsion.
Elliot Jaspin’s book, Buried in the Bitter Waters: The Hidden History of Racial Cleansings in America
Another in a long line of stories and history I wished I had learned in US History. I knew things were bad having grown up in the American South. I had no idea that they were this painfully bad. Holy shit.
“How attached are you to the idea of being white?” Chenjerai Kumanyika puts that question to host John Biewen, as they revisit an unfinished conversation from a previous episode. Part 7 of our series, Seeing White.
Photo: Composite image: Chenjerai Kumanyika, left; photo by Danusia Trevino. And John Biewen, photo by Ewa Pohl.
Relistened to this episode as a prelude to getting back into it after a long summer. Glad that there are so many more episodes to catch up on.